Januari 16, 2022

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The Palace of the Dalom Building

The Palace of the Dalom Building, Kepaksian Pernong Sekala Brak, is the palace where the Sultan lived since time immemorial. The Sultan’s Palace was called Gedung Dalom by the Dutch East Indies government, then the title was popularized among the wider community there. Initially, the Dalom Building Palace was located in the hanibung Batu Brak, West Lampung. At that time, Prince Purba’s first son with the title Sultan Pangeran Purba Jaya who was in the 15th Dipertuan, built a large guest house in Liwa, namely the Dalom Building Palace for Pernong Sekala Brak’s Kepaksian. The Dalom Building Palace, a large guest house in Liwa, was occupied by several generations of the Pak Kepaksian Pernong Sekala Brak Indigenous Kingdom. Namely, Prince Alif Jaya with the title Sultan Pangeran Alif Jaya, the 16 Prince Ringgau with the title Sultan Prince Inner Purbajaya bindung the sky of Bengal which is the 18th prince. Then the Dalom Building Palace, which is known today, stands in Pekon Balak Village, Batu Brak, West Lampung. Sekala means drip, Brak means god. So, Sekala Brak is an incarnation of a god. The Sekala Brak Kingdom (Read: Sekala Bkhak’s Testimony) is a kingdom based on Islamic religious values. Thus, the Dalom Building Palace, the testimony of Pernong Sekala Brak, is currently merely continuing the majesty of the cultural heritage, traditions, customs and social life of the people there, which are inherited from their ancestors from generation to generation.

Maqom Penyucokan the place where Tampuk Imam is located

Umpu Ratu Selalau Sanghyang Sangun Gukhu the title of Sultan Umpu Ratu Selalau Sanghyang Sangun Gukhu replaces his father Umpu Ratu Originally Raja the title of Ratu Originally King to become Sultan (SaiBatin) in Pernong Sekala Brak’s testimony is the same as the Sultan of Banten Perabu Pucuk Amun. According to the story told from generation to generation, Umpu Ratu Selalau Sanghyang Sangun Gukhu is the figure of a very Alim and Sakti Sultan, one proof of his magic is in one of the hills called Selalau Hill near the port of Krui on the seafront which is very mysterious, the marks of his feet and his boat. who was tied up neatly when he had an encounter with the Bunian Matu ruler. Based on another story, he was often reported to have died but suddenly he returned to what he used to be, the last time he died in Pekon Balak village, Batu Brak sub-district and was buried in Tambak Bata Batu Brak. In the village of Canggu, there is a stone called the king’s stone on the stone, such as the footprints believed by the ancestors of Batu Brak as a symbol of the legacy of Umpu Initially Becomes the Title of Sultan Ratu Originally. Maqom Tambak Bata is still well preserved and maintained until now, you can see a neatly arranged square stone covering the surface of his grave, located on the edge of a cliff which is risky to soil erosion, but with the permission of Allah SWT there have been several large earthquakes but his maqom land did not slide. Most recently in 2017, a large tree hundreds of years old near Maqom, he fell from its roots, the location of the tree was very close to the maqom making it very possible to be crushed, but the large wood that fell towards Maqom Umpu Ratu Selalau Sanghyang Sangun Gukhu did not hit in the least. maqom him. The uniqueness of Maqom Umpu Ratu Selalau Sanghyang Sangun Gukhu is also found in carvings of animals resembling snakes on stones arranged on the surface of the maqom on the left leg. People call it Luday carving, an animal that only exists as a ruler in the deepest waters, it seems that the meaning of Luday’s carving is as a symbol of the only ruler or in its Lampung term, SaiBatin (Sultan), because it is the position of Umpu Ratu Selalau Sanghyang Sangun. Gukhu is the Sultan of the Pernong Sekala Brak testimony, a kingdom based on Islamic religious values. The greatness of the name Umpu Ratu Selalau Sanghyang Sangun Gukhu is also quoted in the Warahan of the Way Kanan area, a well-known warahan, namely Warahan Radin Jambat, narrated in the verse verse that Radin Jambat made a spiritual journey to Pesagi Peak and continued to Maqom Tambak Bata, which means Maqom purifying the place where the priest Umpu Ratu Selalau Sanghyang Sangun Gukhu holds the title of Sultan Umpu Ratu Selalau Sanghyang Sangun. Gukhu, referred to in the verse warahan number 12 and 20 which reads “Mak Cipak Kuranana, Mak Cipak Kuranani, Ya Laju Lapah Tapa, Haguk Proof of Pesagi, Bupintak Disan Sina, Bukilu Ngati ati” then “Ngejukko Bura, Seranta Jama Amulet, Mari Tiyanna Laju, Laju at Tambak Bata, Panjang Pitu Mesagi, Temegak Nyalan Diwa, Nudungko Salisa Puri, Radin Jambat Kuwasa “Maqom Penyucokan Tampuk Imam is the tomb of Umpu Ratu Selalau Sanghyang Sangun Gukhu he was a Waliyulloh who spread Islam, when he subdued the Bunian ruler. Matu, then the place where he stood was imprinted on a rock, the stone on which he stood was what d called MAQOM SELALAU, and Maqom then became the reference point for the region, starting from Maqom Selalau towards the north to the tegantung sugarcane bordering the Sungai Limau Kingdom. Bengkulu was the Kepakisan Nyerupa area, while starting from Maqom Selalau continued south until you found Tikokh Bekhak. in the Tanggamus area is the Kepaksi Pernong Sekala Brak area, also includes Suoh, Suoh State Airport and the present Batu Brak. This is written in an old book made of bark called Tambo Paksi, but at that time no marga marga was yet established, only then after a long period of time, many migrants headed to the coastal areas. In this coastal area, there are also several descendants who came from the Pernong Sekala Brak testimony, at the beginning of its distribution, the five retainer of the Pernong Sekala Brak testimony were later immortalized as the name of the area on the coast, namely the Penggawa V (Lima) area to date. The current Penggawa V villages are located in Karya Penggawa District and Way Kerui District. Because according to an old book made of bark called Tambo Paksi, part of the coastal area is the Pernong Sekala Brak area and part of it is the Umpu Ratu Nyerupa area, so the descendants of Umpu Ratu Selalau Sanghyang Sangun Gukhu have moved from Hanibung Batu Brak. to raise custom is not separate, namely in the Tenumbang area, the descendants of Umpu Ratu Selalau Sanghyang Sangun Gukhu, the Sultan of Kep testimony of Pernong Sekala Brak as representatives of the Pernong Sekala Brak testimony to manage the area in the Coastal areas, but even though there was a representative in Tenumbang at that time, Saibatin Kep testimony Pernong Sekala Brak, namely Umpu Ratu Selalau Sanghyang Sangun Gukhu, still went down to guard it, so there was Maqom Selalau. Adatiti that applies “Umpu Ratu mejong di hejongan” means that only the daughter of Umpu Ratu who sits in her greatness, the traditional Kep testimony, so the son of a son (the first son of a boy) abstinence and impossible to leave the throne, cutting down the forest struggling to open new settlements. In the next period there was the name Rakian Sakti, namely the son of Ratu Mengkuda Pahawang Umpu Ratu Bejalan Di Way also moved to the coast to the Ngambur area. Over time, many groups came from outside and asked permission from the Descendants of Umpu Ratu Selalau Sanghyang Sangun Gukhu in Tenumbang to open land to build new villages. The Umpu Nyerupa area in the Coastal Region is very strategic, so in the 16th century AD it took place since 1501 AD the Sultan of Banten invited economic cooperation with Umpu Nyerupa, this form of cooperation was issued a Charter of Agreement by Sultan Abdul Mahasin Muhammad Zainal Abidin. From the Pernong Sekala Brak and Umpu Nyerupa area on the coast, clans were established, especially when the 19th century AD in 1824 AD saw the London Treaty, the exchange of power over British and Dutch powers, when the Dutch colonial government replaced the British to rule in the Territory. The residency of Bengkulu belongs to the coastal area of ​​Krui, so clans are standing along the coast, when the London treaty occurred there were 8 (eight) clans on the Krui Coast and 2 (two) clans in the central area of ​​the Pernong Sekala Brak testimony. Then in the following years the Dutch colonial government established another 8 (eight) clans new in the Krui Coastal area as well as in the Sekala Brak testimony center area, there are 3 (three) clans, 5 (five) clans of the margins, 6 (six) clans of Teluk Peminggir, 6 (eleven) clans calling for marginalization, 11 (eleven) clans, the abung clan ( federation of abung siwo migo) 10 (ten) clans, 3 (three) clan rebang semendo, clan jelma doya (federation of buay five way right) 10 (ten) clans, clan rolling 3 (three) clans, clan of bone onion (federation of mego pack of onion bones) 6 (six) clans, one of which is part of the politics of Devide Ed Imperanya. However, even though there have been many clans in the coastal region and in the land of Lampung, the customs and history of leadership still have a common thread and are closely related to Kep testimony as the Earth of Origin of the Saibatin, there are many descendants of the Kep Witness nobility who have indeed held leadership as Saibatin Marga from the beginning. Also existing clans preserving the treasures of Kesaibatinan customs which were brought from the Land of Origin of the Saibatin to the Coastal area, Saibatin is a Saibatang overlapping a lord where he rests. And if you look at the past history, traces of the greatness of the Sekala Brak Region in the Coastal areas still exist, one of which is the presence of Maqom Selalau, the footprints of Umpu Ratu Selalau Sanghyang Sangun Gukhu. The four Umpu are related to brotherly blood. Starting from the existence of the Four Umpu, Umpu Pernong, the title of Sultan Ratu Buay Pernong Akan (Father) from Umpu Originally So arrived at Kepharga Sekala Brak Kuno to spread the mission of Islam. Sekala Brak stands to continue the greatness of the ancient Sekala Brak by incorporating the values ​​of the noble Islamic religion. The government of the territory, namely Umpu Pernong, the title of Sultan Ratu Buay Pernong, is in power in the Pernong Sekala Brak testimony, the mother country of Hanibung. Umpu comes from the word Ampu as written on the slate in Pagaruyung which dates from 1358 A.D. Ampu Tuan is the name for the king’s son, King Pagaruyung Minangkabau. Once upon arrival at Sekala Brak Kuno Umpu met a Muli (girl) who accompanied the Umpu she was Putri Indarwati (Si Bulan). Meanwhile, Si Bulan, thanks to her loyalty and participating in the struggle for da’wah in Pernong Sekala Brak’s testimony, was then given an award as “Nabbai Paksi” or brother of Kep testimony of Pernong Sekala Brak, accepting a position as treasurer of Sekala Brak’s testimony so that she was called Buay Nekhima, besides that she was given a territory. in the area of ​​Cenggiring (Sakhmawon), that is why the highest value of honor, especially in the Pernong Sekala Brak testimony is loyalty, life without loyalty is a life of discord. Mak tippik, want to put it where if someone has a traitorous character and is not loyal to SaiBatin (Sultan), more – more “tekhok ngeguggohi” (wanting to identify himself as being able to raise and equate himself with the position of SaiBatin (Sultan)) is a betrayal that will become stories of all times. However, over time, Putri Indrawati (The Moon / Putri Bulan) moved from Pernong Sekala Brak’s testimony towards the living sun, some called her gala, some called her bone onion. Because the Moon hijrah, at the consensus of the four Umpu descendants of al-mujahid, his duties as treasurers of Sekala Brak’s testimony are entrusted to a descendant of the Moon, namely the Real One who is in Pekon Luas, who continues the task of saving the heirlooms, Indek Ketarau 1890-1910, an old book made of bark called Tambo Paksi, a book of bark sheets, a Guide to Prayer Reading from wooden coolie sheets including a Pepuhan Replica and then given the position of Buay Belunguh as pangtuha in the Pekon Luas region, to which he was given the title of King from generation to generation. In the 20th century AD, 1939 AD, there was a dispute between the real descendants, fighting over the oldest offspring or who had the right to keep the replica of the Pepuhan. The Lampung tribes, both in the Lampung, Palembang and Banten Beach areas, originate from the Pernong Sekala Brak testimony. The migration of citizens of the country, the customary kingdom of Pernong Sekala Brak’s testimony is not all at once but rather gradual from time to time influenced by several important events in history such as:

  1. When the tribes that inhabited the Ancient Sekala Brak Kingdom, thousands of countries in Bakhnasi Tanjung Menang fled and the Ancient Sekala Brak Kingdom fell into the hands of Kep testimony Sekala Brak, they spread to other areas..
  2. The existence of a natural disaster in the form of an earthquake that forced some of the citizens of Kep testimony of Pernong Sekala Brak to move and look for new livelihoods.
  3. There is a close relationship between the Pernong Sekala Brak testimony and the Banten Sultanate, so that many descendants of the Pernong Sekala Brak testimonial are in Banten.
  4. The desire of the Pernong Sekala Brak testimony community to “Nyusuk Pekon” means establishing a new area or a new country to raise their customs, not separate themselves.

Writing in Lampung Language and Script Written by William Marsden through the history of Sumatra, was first published in 1779 under the title The History Of Sumatra. Umpu Pernong Title Sultan Ratu Buay Pernong He is the founder of Pernong Sekala Brak’s testimony reigning in Henibung at the present Dolmen Batu Brak presence, as well as his three siblings

Traces of the Ancient Braces

Uwais Inspirasi Indonesia Joko Darmawan and Rita Wigira Astuti, the author of a book entitled Sandyakala Glory and Fame of the Kingdom of the Archipelago on pages 5 (five) to 6 (six) according to Drs. Paulus Wahana, M.Hum, an observer from the University of Sanata Dharma, Yogyakarta Special Region, is bound that before Hindu culture was influential in Indonesian society in all its aspects and this was not just animism in the Ancient Brak Scaleces same as in Kalimantan, the belief glorified the worship of a large tree that was called belasa kepappang. The testimony of Sekala Brak Kuno is that AL-Mujahid from the land of pasai arrived in Pagaruyuang, then after the establishment of one of the kingdoms in Pagaruyung, from Pagaruyung Empat Umpu from the descendants of the king’s son moved to Muko-Muko to spread Islam. Then enter the Ancient Brak Kingdom to see a country that is Animism, there is a process of dialogue when they arrive at the Ancient Brak Kingdom they occupy a place where there is also one community that is not part of the Tumi tribe but is also a group- The group that could be influenced earlier to embrace Islam here is their dislocation in history whose name is “Ranji Pasai” in its Lampung language “Sikam Jamma Pasai” (We are Pasai people), after dialogue from 13 to 17 August 1289 it was later did not find a common ground finally climbed up Mount Pesagi on August 19, 1289 so that there was a battle several stories in the month of Bakha, the events of the Bakha month at a performance than at the ceremony on the night of the full moon when it was attacked by Sekala Brak in through a battle which was very fierce, finally defeated, fell through the starting point of the Islamic Kingdom am With the last king of the Kingdom of Sekala Brak Kuno who is an animist religion, Ratu Sekaghummong who is the son of Ratu Sangkan and the grandson of Ratu Mucah Bawok. At this time quoted from @indozone Ka’bah in the Grand Mosque in the holy city of Mecca in 983, there was a dispute between Bani Abad and Bani Abid and in 1257 the inhabitants of Hijaz and all Muslims were prohibited from going on hajj.

Politically, the power of the Kingdom of Sekala Brak Kuno, which adheres to the belief in Animism, was successfully conquered. This was indicated by the killing of a man, namely Ratu Sekaghummong using a keris. After the killing of the queen sekegkhummong, the name of the keris changed to “Rakiyan Istinja Blood” at the peak of Mount Pesagi by descendants of AL-Mujahid who came from Pasai Pesisir North Sumatra Coast, there the large tree of their offering was cut into 2 (two), the name of which is a combination of the big tree belasa and its kepappang which is used as a place for the ritual of Islam in tambo, it is clearly mentioned. rajab 688 hijriyah mujarah Rasulullah estimated Wednesday 24 August 1289 AD to the Four Umpu They made an agreement on Mount Pesagi to make the Old Sekala Brak Testimony a country divided into four regions, which later became known as the Four to the Caliphate, the establishment of Sekala Bkhak’s Testimony (pronounced Brak) dit set up the Al-Liwa Panji Syahadatain Flag on the peak of Mount Pesagi to begin to become the Sekala Brak testimony, in addition to dividing their territory they also divided the people, dividing the booty inheritance from the Old Sekala Brak Testimony, the four testimonies are not allied to separate not divorced in the year around 1401 AD to 1501 AD there was an attack from the Palembang kingdom without notification without any notice like a fight suddenly attacking upwards within the resistance period that the Palembang troops could be beaten back and back. Around the 1701 to 1801 centuries there was a relationship between the brak scales and the British, Portuguese, American, Australian, VOC. Dutch trade union which had a monopoly on trading activities in trade relations. Several years later there was an exchange between England and the Netherlands, namely Singapore and the residency of Bengkulen, the Netherlands. getting Bengkulu and Britain leaving Bengkulu to get Singapore, it is certain that the British never colonized Sekala Brak’s testimony. There are several good agreements in similar testimonies, Pernong testimony, walking testimony in Way and Belunguh testimony, the British Company agreement not to attack each other, then what agreement if the enemy attacks from the sea then the British Company will face, if the enemy comes from land then Sekala testimony Brother is the one who faced it. But at the time of the handover between the residency of Bengkulen and Singapore, the Dutch were indeed crooked and then claimed to declare to Sekala Brak’s testimony (Paksi Pak) that in this agreement we received a mandate from Britain which had been controlled by the British, then the Dutch made a statement of conquest that the rank of emperor of the Sultan and the four Sekala Brak testimonies should not be used any longer prohibited, after being conquered how to break them, so that the Penong Sekala Brak testimony broke in the side of 10 (ten) clans, the Buay Kenyangan clan, the Suoh clan, the Way Sindi clan, the La’ai clan , the Bandakh clan, the Pedada clan, the Ulu krui / gunung kemala clan, the way napal, the tenumbang clan, the Bengkunat clan were made heads of a clan called Pasirah but clans outside Sekala Brak’s testimony were not sultans (Saibatin), Saibatin / This Sultan is still the fourth Sekala Brak testimony that was defeated by the Dutch and forced by the Dutch to join the government clans, but the Kep testimony Sekala Brak (kesaibatinan) tradition is still intact why there are still many upstream balang-upstream balang Kep testimonials Sekala Brak still fighting in the forest. In Pernong Sekala Brak’s testimony, their clan status received a hereditary position. Whereas in other places that have broken up into their clans, the electoral system is once in 5 (five) years, the electoral system that has risen to become Pasirah, which is the old Pasirah, is retired, 5 (five) years the election is like the current era, but for to this Pernong Sekala Brak testimony they do not dare to treat the electoral system and until now, if the Pernong Sekala Brak testimony appears, the faces of the entire community that used to be related to the Pernong Sekala Brak testimony appear, to uphold the umbrella of the Paksi Customary Kingdom, Pak Kep testimony of Pernong Sekala Brak. There are only 4 (four) differences between Kep testimony, Marga, Bandakh, Jukku, Sumbai, Kebbu, and Kep testimonials because testimony is a form of a kingdom. This testimony is also the embryo of the existence of the name Paksi Pak. The Paksi Customary Kingdom, Pak Kep testimony, Pernong Sekala Brak is the same as the major kingdoms in the archipelago. The presence of the Kingdom has a red line of Conquest where the Sekala Brak testimony (Paksi Pak) appears after conquering the Ancient Sekala Brak Kingdom. After that there were no more conquests, Spreads from the descendants of the Sekala Brak testimony (Paksi Pak) who founded new countries in bringing the nobility, because there could be no titles appearing if there was no Kingdom, customary titles that arose. Sultan, Raja / Dipati, Inner, Radin, Minak, Kimas, Mas / inton. In fact, each level of title has its own “rukun pedandan” or customary provisions which are prohibited from being used by other titles, inherent to itself the customary order regarding “tools in slow motion, tools in the body and tools in the field”. then it is easy to know the position and adok (title), this proves that there is a structure of a kingdom which is the reference that in Lampung, if there is no Sekala Brak testimony, all of these events are only empty titles, but in Lampung it appears. a kingdom based on Conquest, the spread of Islam in the land of Lampung and so on. Indeed, in the past the name was not the Kingdom, but testimony today is the term Kingdom, then in the next relationship the clan appeared after the Dutch era in the 19th century in 1824 AD in order to dismantle the various tricks carried out to divide the Kingdom so that it is not strong and not. united again. Even the titles of Kep testimony, title of Sultan, Maharaja and so on during the Dutch era were no longer banned but Banned. The Netherlands only implements the Government system, namely Kepasirahan, by the Dutch the Kep testimony is broken, for the Pernong Sekala Brak testimony the land is divided into 10 (ten) clans in the dahuhu marga era, the territory of which is very broad, not only limited to 1 (one) District, but has a position which is very large, after the Kepasirahan was specially formed in Pernong Sekala Brak’s testimony to hold 2 (two) clans but those with multiple inherited from generation to generation, while in other places that had been split into their clans election system 5 (five) years of election, if he becomes Pasirah 3 (three) times then he is appointed by the Dutch to become Depati and if he becomes 4 (four) times, gets the title of prince from the Netherlands but the title of prince is only for himself not to be passed down to the offspring. Then the Pre-History of the Balancing Society The structure is more democratic in nature but this is the Lampung structure which has great values ​​in the Lampung society because the people who hold democratic nuances maintain the values ​​of life and procedures that exist in the balance system.

For the Kep testimony, pernong Sekala Brak added the word “adat kingdom”. Paksi Adat Kingdom Pak Kep testimony Pernong Sekala Brak, Pernong Sekala Brak customary kingdom. The testimony at that time can be interpreted as the Kingdom in today’s terminology, considering that the customary organizational structure in the testimony is the same as the structure of the Kingdom Including, History, especially the history of conquest which is owned by all Kingdoms that have been or still exist today. The history of the conquest is important for a kingdom to show the strength and superiority of an established community, such as the Pak Kep testimony of Pernong Sekala Brak who conquered the ancient Sekala Brak testimony. The territory, the original territory of the Kep testimony Pernong Sekala Brak customary kingdom, includes 2 (two) regencies at present, namely West Lampung and Pesisir Barat districts as well as the Ranau area which is part of the Ogan Komering Ulu Selatan area. The people of the Indigenous Kingdom of Pernong Sekala Brak at that time were a community that was not included in the Tumi Tribe which had already conquered and declared their submission to 4 (four) sons of Umpu Ngegalang Paksi, the title of Sultan Ratu Ngegalang Paksi, then they were divided into 4 (four) parts to become the followers of the four sons of Umpu Ngegalang Paksi, the title of Sultan Ratu Ngegalang Paksi, and the troops of the followers of the four sons of Umpu Ngegalang Paksi, the title of Sultan Ratu Ngegalang Paksi, who came from their previous areas, are among the sultans in question. Kingdom structure, where there is the highest leader in 4 (four) Sekala Brak testimonies, namely the four sons of Umpu Ngegalang Paksi, the title of Sultan Ratu Ngegalang Paksi. The four sons of Umpu Ngegalang Paksi, the title of Sultan Ratu Ngegalang Paksi, were appointed as the First Sultan in their respective territories which are currently better known as SaiBatin (Sultan), then from generation to generation there is the coronation of a previous Sultan with sacred traditional ceremonies called In the traditional Tayuh event, he is indecisive, this ritual is specifically performed by the sultan / saibatin of the traditional king in witnesses at this time. The customary kingdom of pernong Sekala Brak has relatives who live along the coast of Lampung land starting from the land of Ranau to the west coast, from Tanjung Sakti on the west coast to Tanjung Tuha Pesisr Kalianda Lampung Selatan and starting along the way Suluh west coast across the Chinese cape continue to hatch the watermelon coast through Tanggamus Pringsewu Pesawaran and entering the Teluk Pesisir and entering the Kaliandak Coast which is now called the Way Explosion Land which is held by five saibatin so that the relatives are scaled brak in Way Handak Lampung Selatan.

Explanation of the Palace of the Dalom Building for the Customary Kingdom of Paksi Pak Kep testimony of Pernong Sekala Brak

The main palace of the Dalom Building, Kep testimony of Pernong Sekala Brak

That what is called the Dalom Building Palace is his residence, his palace, the center of government of the Sultan / SaiBatin. The name for the Kep testimony of Pernong Sekala Brak is the Dalom Building Palace. The Dalom building palace has been renovated 1 (one) time in the range of 1990-1991 and is still called the Dalom Building Palace, either the name of the Sultan, the Lampung Provincial Government, the West Lampung Regency Government as well as the designation of the community. Mount Suoh or Mount Suwoh is a mountain that has a caldera with a width of 16x8km located in the southern part of Sumatra, Indonesia. At the time of the earthquake in Suoh Monday 26 July 1933, about 13 hours after the earthquake, the cracked ground in Suoh started to spit out hot water. This geological phenomenon is known as a phreatic eruption (phreatic eruption), which is an eruption that is triggered by the entry of water into a magma pocket. The contact of water and magma triggers the emergence of hot steam which immediately breaks down the plug, throwing dust, rocks, and hot water. The flaring of hot material continued to increase, until Monday, July 10, 1933, there was a large phreatic eruption in Suoh. The eruption formed two craters and destroyed an area within a radius of 10 kilometers from the center of the eruption. The destruction was noted by the Dutch geologist, Ch E Stehn, who came to Suoh in mid-July to early August 1933.He was assigned by the Dutch East Indies Government to investigate the disaster, Governor General of the Indies The Dutch Bonifacius Cornelis de Jonge who was the representative of the Queen of the Netherlands Sri Ratu Wilhelmina (Wilhelmina Helena Pauline Marie van Orange-Nassau) came and saw the earthquake in Suoh, West Lampung Regency, Lampung Province at that time. When he arrived in West Lampung, he headed straight to the Palace of the Dalom Building, the Indigenous Kingdom of the Pernong Sekala Brak Kingdom as a stopover. These historical events are sufficient to prove that the residence of the highest adat leader at that time or the palace where the Sultan (king) lived at that time, is now called the Dalom Building Palace (Dalom Building) by the community and government, starting from the Dutch East Indies government to the current government.

The Dalom Building Palace was built since the first time the Dutch entered and conquered the Sekala Brak testimony until the Dalom Building Palace caught fire at that time, for the first time, after that in 1899-1900 it was then established that the Palace of the Dalom Building, the Indigenous Kingdom of the Sekala Brak Pernong testimony, was still standing. solid until recently. The current location of the Dalom Building Palace is certainly different from in the past, where the location of the Dalom Building Palace was very large, reaching 5-10H behind the Palace of the Dalom Building, which is now spacious, the name of the Sekala Brak community is the Sekala Brak valley, but because of the Customary officials and the descendants of the sultan who then made it easier to communicate in every activity, finally the descendants of the sultan took part of the land that was at that time so that the grounds of the Dalom Building Palace were gradually narrowing, so that although it was still relatively wide, of course it was not receptive. again to carry out customary activities on a large scale. Therefore the 9th Governor of Lampung Province (2014-2019) Muhammad Ridho Ficardo, S.Pi., M.Si. initiating the implementation of the construction of a traditional house that is more receptive to someday being a venue for various royal events from all over the archipelago and can become a tourism destination which is a center of cultural activities both dance, music, sound arts, martial arts, carving, filtering and so on in the Indigenous Kingdom of Pernong Sekala Brak’s testimony. Yang Dipertuan Ke-23 Paduka Tang Mulya SPDB Drs. H. Prince Edward Syahpernong, S.H. Until now, we always maintain and maintain friendship with all relatives in various regions, both in Sekala Brak and relatives and kings who have established new countries such as the saibatin clans along the coast, which have close kinship with the Customary Kingdom. Pernong Sekala Brak. So the relationship of familiarity and closeness to adat is still fostered because they are an inseparable part of the greatness of the Pernong Sekala Brak testimony of the customary kingdom. Kawik Buttokh, there is a Kroon-shaped iron was given by the Dutch East Indies Government to show recognition of nobility as a Sultan at that time and as a sign that the Dalom building palace is the only place that has historical value and has the highest value of greatness in Sekala Brak.

This kroon was given by the Dutch colonial government to Yang Dipertuan Pangeran Ringgau the title Sultan Pangeran Inner Purbajaya Bindung Langit Alam Bengal in 1852. In addition to receiving Kroon, Yang Dipertuan Pangeran Ringgau the title Sultan Pangeran Batin Purbajaya Bindung Langit Alam Benggala also received the title as Sultan Pangeran Inner Purbajaya Bindung. The Natural Sky of Bengal from the Dutch East Indies colonial government, that is why the title of Prince from generation to generation was given by the Dutch East Indies Government to the Descendants of Yang Dipertuan Pangeran Ringgau. The title of Sultan Pangeran Batin Purbajaya Bindung Langit Alam Benggala, for other Sultans after every 20 years, but to keep his credentials by the Sultan because although hereditary has been handed over to the son of his crown, Dani Red Dalom Prince Sultan Makmur Dalom Natadiraja year Tuyuk Dalom from Yang Dipertuan 23 Paduka YM SPDB Drs. H. Prince Edward Syah Pernong, S.H., 15 years of holding the government has been handed over to the son of his crown, Pangera H. Suhaimi. The title of Sultan Lelamuda Prince Raja Selalau is the Great Leader of Dengian Paksi Tamong Dalom / Grandfather of the 23rd Yang Dipertuan PYM SPDB Drs. H. Prince Edward Syah Pernong, S.H. At this time, the Kroon is installed in the Palace of the Dalom Building, the Kep testimony of Pernong Sekala Brak as a Symbol of the Palace of the Dalom Building The Indigenous Kingdom of Pernong Sekala Brak’s testimony. The palace is rectangular. Supported by 36 large wooden poles, one hug an adult human hand. Taken on the ground level, in a straight line either in a straight line, cross or diagonally. The symmetrical splits between the poles in a perpendicular line or in a diagonal angle represent a sturdy braid supporting the building above it. Likewise, the intact wooden girder that connects the pillars to support the floor of the building is also very strong, the joints that connect to each other “bite” into a place for the pillars and floorboards of the house to be laid, the place for neatly anchoring the pillars of the house to support the upper frame and the roof. The building’s large, sturdy, and neat timbers make the building look convincing for its strength. “When there was an earthquake, the poles supported by cement concrete collapsed, while those supported by traditional pedestals, survived,” said a local resident telling a story about the pillars on the ground. The palace is a dalom building with wooden walls with wide windows, a tin roof and a canopy that shows the direction to the joglo shape that is conical on the roof rooftops together at the unity of the top. At the top of the roof perched a distinctive shaped brass crown. The front is a small replica of the main building as a shade for a one-way staircase to then go two-way into the floor level. The building’s terraces are on the left and right on the floor of the stage, bordered by a rhythmic carved wooden fence. The entrance is in the middle right and left of the wood attached to a series of inner and outer building frames, carved with various types of carvings. Some of the carvings are typical of Lampung with tendrils and lines without oblique inlay. A number of carvings on the upper outer wall and supporting pillars under the building reveal rare ancient carvings. Meanwhile, the ukel pattern and niche arch are similar to carvings from other ethnic groups in the archipelago. Supports on the outer sides, on the upper part of the pillar are given accessories such as a pinch or external roof support elbows. Usually it also functions as a buffer over the building. However, in the traditional palace, the dalom juluran building does not support anything, it only becomes an ornament like a deformation of an elephant’s trunk. Inside the building, there is a large room on the left and back as a place for Sai Batin to rest called Bilik Kebik. Nobody entered the room except Inner Sai and Empress or relatives permitted by Inner Sai. In the room, there are also a number of heirloom weapons that only Sai Batin or the Sultan dared to move or open. Even when renovations were made to the roof and room, the heirloom remained in its place. In front of the door of the Kebik Chamber there is a banquet or throne called a margasana. Sai Batin’s sitting mat consists of a multi-layered mattress, wall hangings and a ceiling made of colorful velvet cloth and beads called Lelukukh Juttai. If Sai Batin presided over the assembly (hippun paksi) would sit there facing west where all the jukkuan kings sat cross-legged facing Sai Batin. Only Sai Batin and Raja Jukkuan are allowed to sit in this place during hippun paksi. The floor of this building has two traps, at the front near the entrance, the floor is located about an inch lower. In a traditional event, the floor of this house is without chairs, all the guests sit down on a carpet or mat. Likewise, if they get a banquet from Sai Batin, then the whole thing is “lesehan”. The rest, the indoor space is without dividers and the brown wooden floor has been covered with red carpet. The entire surface of the inner room wooden pillars, all the pillars and backstrips that are connected continuously are attached by carved wooden plates without being painted, have a natural impression and are close to the all-wood surroundings and nature is still lush green. The walls look dark brown, the wood marks are old and well maintained. A number of carvings show certain symbols but no one has tried to read them. Currently, the space in the building is given a wooden ceiling with curves and rows of wooden pieces, neat and straight like in a modern building where in each curved box one electric light fixture is installed. The ceiling becomes a cover for the wooden construction on the roof hood after hooking it between the wood, from the floor to the ring leading to the roof frame. On the left side of the building, there is a building with a conical circular roof, all 8 small pillars standing on the edge of the circular octagonal building. The floor is bounded and there is no pillar in the middle. The building functions as a place for penggawa who are on duty and on guard. That place is called a substation. That’s where Sai Batin’s guests used to convey to penggawa about the purpose of his arrival. The Palace of the Dalom Building is one of the signs of the greatness of the Pernong Sekala Brak testimony kingdom because this house was inherited from its predecessors and continues to be preserved until now. It is even told that the building was originally located about 15 kilometers from where it now stands in Batu Brak. At the time of moving, the Dalom Building Palace was not removed or dismantled just yet, but was lifted up and brought slowly to its current location for 1 (one) year in the range of 1899-1900 AD. Earthquakes and fires have hit the Dalom Palace, a number of damages have been experienced. However, SaiBatin and its people continue to preserve it. Inside the Dalom Building Palace, many things have happened. Prince Suhaimi and Pangeran Maulana Balyan because of their active role in the government as employees of the Republic of Indonesia, they no longer stayed at the Dalom Building Palace. Even so, they still took care of the Dalom Building Palace without assigning a special person for it, because the surrounding community had taken care of it by themselves. The back of the Dalom Building Palace is now also built a new building that is separate and united with the Dalom Building Palace. In the past, there was an open courtyard between the back house and the Palace of the Dalom Building. On the right side behind was built a kitchen room. In the past, there was a barn of panga, the Dalom Palace building, located in Batu Brak, right on the north side of the road leading to Liwa from the central crossing of Bandar Lampung – Liwa. This area is cool because it is located on the slopes of Mount Pesagi. On the east side of the Dalom Building Palace, there is a cemetery for the Sekala Brak. At the bottom again, on the edge of a steep cliff with clear springs throughout the year, there is an old tomb that is rumored to be the tomb of Umpu Ratu Selalau Sanghyang Sangun Gukhu Title Sultan Umpu Ratu Selalau Sanghyang Sangun Gukhu. (Yang Dipertuan 7), the seventh Sultan / king of Sekala Brak’s testimony, a straight descendant of PYM SPDB Drs. H. Pangera Edward Syah Pernong, S.H., M.H. The title of Sultan Sekala Brak Yang Dipertuan Ke-23 along with a number of other tombs marked by grave milestones. Shady trees and shady place in a grove of shrubs with a path to that location. The main tomb is marked with a hard crast / limestone tombstone with shapes and scratches that need further reading. The scratches are in the form of continuous and transverse lines as if causing something. Quite possibly, the stroke represents the most ancient known letterform deformation of the writing system.

The physical building of the Palace Building of the Indigenous Kingdom of the Kep testimony of Pernong Sekala Brak is made of wood. The current Dalom Building Palace was founded in 1899-1900 after previously the Dalom Building Palace experienced a fire. The main building of the Palace of the Dalom Building is different from other supporting buildings, this difference indicates that this building is the Sultan’s Palace / Saibatin Raja Adat. Overview of the main physical building of the Dalom Building Palace:

Outside view

  1. “Kawik Buttokh” (roof shape / ridge) which leads to one point, as a symbol of the Dalom Building Palace that in the SaiBatin custom there is only one owner, namely the Sultan / Saibatin Raja Adat Dikep testimony and a symbol of the oneness of Allah Almighty.
  2. The front staircase is located in the middle of the building, indicating that this building is the palace of the Sultan / Saibatin Raja Adat Dikep testimony, while the house of the Tribal Kings / Jukku stairs is located on the right side of the house building using a child’s building / small veranda.
  3. “Cagak” in the form of Hakha wood is an ornament that is generally attached to the outer corner of the house, consisting of four curves, as well as four balls, and all kinds of carvings contained in the “fork” are four, it symbolizes the existence The four testimonies of Sekala Brak, which are meant to show a high level of civilization<ref>{{Cite book|last=Tisna Amijaya|first=Dedy|title=Profil Kerajaan Adat Paksi Pak Sekala Brak Kepaksian Pernong|date=2018|publisher=Lampung Post|isbn=9786021484173|location=Bandar Lampung|pages=91|url-status=live}}</ref>.

Room space

  1. The vestibule is called the veranda
  2. There are two entrances, the middle door is called “khangok Dalom” the door to the right of the building is called “khangok sang khaja ​​mulang”
  3. The next room is called “lapang luakh” where the Sultan / Saibatin Raja Adat Dikep testimony receives guests.
  4. After “lapang luakh” there is a room with a relatively higher floor called “field Margasana”, the most honorable place in the Palace of the Dalom Building, in this Margasana there is the Sultan’s Throne / Saibatin Raja Adat Dikep testimony which is all pitu / seven.
  5. 7 ply mattress
  6. 7 layers of majestic slow
  7. 7 layers of mosquito nets
  8. Lalangsi 7 sheets
  9. Laluhukh bejuttai / makai tikhai The philosophy is that the SaiBatin custom is very close to nature, God created 7 planets of the heavens and 7 planes of the earth, seven continents and 7 oceans, 7 rainbow colors and 7 forms of angels.
  10. Connected to the Margasana room, there is the “Khatu room”, which is the room for the Queen / Empress.
  11. In the main building of the Dalom Building Palace there are only two rooms, the main room is called “Room Kebik Dalom” and the door is called “khangok kebik”, the second room is called “bilik tebelayakh” and the door is called “khangok dayang pemapah”
  12. The back room is called “sekhudu” and the back exit is called “khangok dadakhi bath.

The activities that were held at the Palace of the Dalom Building of the Customary Kingdom of Pernong Sekala Brak were as follows

  1. As a Government Center.
  2. As a center for character development and indigenous peoples
  3. As a center of recognition and knowledge of values, loyalty, courage, welfare, love of the country.
  4. As a center for building nobility
  5. As a center for recording history, civilization.
  6. As the central center of religious activities

As a center for education, etiquette, grammar, manners, grammar, fashion.

The supporting buildings consist of

  1. West side: Lamban Bandung and Lamban Kagungan.
  2. To the east: Dalom Pavilion and Lamban Kekhatun.
  3. To the north: Slow Pekuon and Slow Akad Jaman.
  4. South side: jengan nyunjong.

Sketch of the Palace of the Traditional Kingdom Dalom Building, Pernong Sekala Brak’s testimony

The Dalom Building Palace is a sign of the greatness of the Pernong Sekala Brak testimonial kingdom because the Dalom building palace was inherited from its predecessors and continues to be preserved until now. In fact, it is said that the location of the Dalom Building Palace was originally about 15 kilometers from where it now stands at the Batu Brak / Batu Kayangan Megalithicum. At the time of moving, the house was not removed or dismantled just yet, but was picked up vigorously and slowly brought to its current location. An earthquake and fire have hit the Dalom Palace, a number of damages have been experienced. However, Sai Batin and his people continue to preserve it.

  1. Dalom Building Palace Fence Area + – 10,000 Square Meters
  2. Dalom Building Palace + – 5,000 Square Meters
  3. Sat Dalom
  4. Brick Pond Tomb + – 1,000 Square Meters
  5. Big Substation + – 500 Square Meters
  6. Pacukh Pitu / Sewat Pitu
  7. Left Side Door
  8. Right Side Door
  9. Main Gate of the Dalom Building Palace
  10. Main Gate of the Palace, Dalom Building and Sat Dalom

Ctivities carried out at the Palace Park, the Dalom Building, Kep testimony of Pernong Sekala Brak

  1. The traditional ceremony of Tayuh Bimbang Paksi Kingdom of Kep testimony, Pernong Sekala Brak.
  2. Sekura Cakak Buah culture every Shawwal.
  3. Welcoming Ceremony of the Royal Guest of Honor of the Kingdom of Pernong Sekala Brak’s testimony.
  4. Malama Pitu Likukh is performing country lights by burning coconut shells on the 27th night of Ramadan in order to welcome the night of lailatul qodar.
  5. Conduct the inauguration ceremony for the King / Dipati Tribe Chief / Jukku and his staff,
  6. Bedu’a Buka which is a thanksgiving after carrying out the Ramadan fasting service
  7. And so forth.

The Dalom Building Palace Residence

SAT DALOM The Indigenous Kingdom of Pernong Sekala Brak’s testimony is located on the right side of the palace, the royal dalom building of the Kep testimony of Pernong Sekala Brak, a resting place for the sultans and their families outside the main palace, building size 20 x 40 m, year last renovation 1991.

The bathhouse of the palace building in the Indigenous Kingdom of the Pernong Sekala Brak testimony

Pacukh Pitu is located behind the Palace of the Dalom Building of the Indigenous Kingdom of Pernong Sekala Brak, whose springs are under the Bata Tambak / Tomb of Sai Batin / Sultan Sekala Brak Size 7 x 9 M Female Shower with 4 Showers 1×2 Changing Room 2×1 Small Room / WC, 6×7 Male Shower with 3 Showers 1×2 Changing Room 2×1 Washroom / WC. The last renovation was 1991.

Keputren palace dalom building for the Customary Kingdom of Pernong Sekala Brak’s testimony

The Middle Room of the Palace, the Dalom Building of the Customary Kingdom, Pernong Sekala Brak’s testimony is the residence of the 23rd sultal woman and daughter of Sekala Brak Yang Dipertuan, the area of ​​land and building area is 8 x 20 M. descendants of Prince Maulana Balyan, the title of Sultan Sempurna Jaya.

The palace of the dalom building of the Indigenous Kingdom of the Pernong Sekala Brak Witness Kingdom

The fortress in the era of the Sultan’s predecessor was Siring 5-8 M wide, 2-3 M deep and 1200-1500 M long. Currently, in the middle of the coffee plantation, some of the people have been buried into roads and house buildings stretching along 4 Pekons / villages, Kotabesi Village, Canggu. , pekon balak and dryness Berahir in Pekon / Pekon Awi village, Batu Brak sub-district, West Lampung regency, Lampung Province, until now it has never been renovated where the community’s coffee plantation is still intact and intact. Very deep cliffs and ravines.

Place of Worship (Mosque)

  1. Place of Worship Palace, Dalom Building, Customary Kingdom, Pernong Sekala Brak, the name of the place of worship, AZZAURAH KEPAKSIAN MOSQUE PERNONG Land Area 5000 M3 Banguna Area 2000 M3 Location of Pekon Canggu, Batu Brak District, West Lampung Regency, Last Renovation Year 2005.
  2. Place of Worship Palace, Dalom Building, Customary Kingdom, Pernong Sekala Brak, the name of the place of worship. ARRAHMA KEPAKSIAN MOSQUE Land Area 2000 M3 Banguna Area 2000 M3 Location Pekon Kegring, Batu Brak District, West Lampung Regency.

Regalia (Symbol of the Highest Peak in Custom)

In Sekala Brak the highest holder in adat is the holder of heirlooms belonging to the Sultan, the Umpu, the Queen, the predecessors of the Ancient Sekala Brak Animism, as follows:

  1. Tunggul sultan Iskandar Zulkarnain Belong to Sultan Iskandar Zulkarnain The title of Sultan Yang Dipertuan, the oldest straight descendant of the Queen’s line is His Majesty YM SPDB Brigadier General. Pol. Drs. H. Pangeran Edward Syahpernong, S.H., M.H The title of Sultan Sekala Brak, the 23rd Dipertuan. Brigadier General. Pol in 2015.
  2. Tunggul Ratu Mumelar Paksi Belonging to Umpu Ratu Memelar Paksi Title Sultan Mumelar Paksi, a straight descendant of Paduka YM SPDB Brigadier General. Pol. Drs. H. Pangeran Edward Syahpernong, S.H., M.H The title of Sultan Sekala Brak, the 23rd Dipertuan Brig. Pol in 2015.
  3. Tunggul Umpu Ratu Ngegalang Paksi The title of Umpu Ngegalang Paksi. (Yang Dipertuan 3rd) (Yang Dipertuan 7) for the queen is always sanghyang sangun gukhu Own from stump umpu queen is always sanghyang sangun gukhu – Waliullah Spreader of Islam and at the same time the reigning King, The title of Sultan Umpu Ratu Selalau Sanghyang Sangun Gukhu, a straight descendant of Paduka YM SPDB Brig. Pol. Drs. H. Pangeran Edward Syahpernong, S.H., M.H The title of Sultan Sekala Brak, the 23rd Dipertuan Brig. Pol in 2015.
  4. The keris rakian dragon stone explosives belong to Umpu Ratu, Yang Dipertuan, Pangeran, the Rakian Naga Batu Handak keris as a symbol of the coronation of YM SPDB Brigadier General. Pol. Drs. H. Pangeran Edward Syahpernong, S.H., M.H Sultan Sekala Brak Yang Dipertuan 23 Brig. Pol in 2015.
  5. Ringgau sword belonging to Umpu Ratu, Pangeran, Sultan, Yang Dipertuan Bali Prince Hajji Habbiburahman Title Pangeran Sampurna Jaya Dalom Permata Diamond Year (1879), a straight descendant of YM SPDB Drs. H. Prince Edward Syahpernong, S.H. The title of the 23rd Sultan Sekala Brak Yang Dipertuan.
  6. Rakian istinja blood (belambangan) belonged to Umpu Ratu, Yang Dipertuan, Prince, Sultan, predecessor of the straight descendants of Paduka YM SPDB Drs. H. Prince Edward Syahpernong, S.H. The title of the 23rd Sultan Sekala Brak Yang Dipertuan.
  7. The poles of the country belonged to Umpu Ratu, Yang Dipertuan, Pangeran, Sultan, the predecessor of the straight descendants of Paduka YM SPDB Drs. H. Prince Edward Syahpernong, S.H. The title of the 23rd Sultan Sekala Brak Yang Dipertuan.
  8. The keris alif jaya belongs to Umpu Ratu, Yang Dipertuan, Prince, Sultan, predecessor who is a straight descendant of Paduka YM SPDB Drs. H. Prince Edward Syahpernong, S.H. The title of the 23rd Sultan Sekala Brak Yang Dipertuan.
  9. The winning keris belongs to Umpu Ratu, Yang Dipertuan, Prince, Sultan, Pendahul who are straight descendants of Paduka YM SPDB Drs. H. Prince Edward Syahpernong, S.H. The title of the 23rd Sultan Sekala Brak Yang Dipertuan.
  10. The half-earth utilization belongs to Umpu Ratu, Yang Dipertuan, Prince, Sultan, predecessor of the straight descendants of Paduka YM SPDB Drs. H. Prince Edward Syahpernong, S.H. The title of the 23rd Sultan Sekala Brak Yang Dipertuan.
  11. Rakian surya challenger belonged to Umpu Ratu, Yang Dipertuan, Pangeran, Sultan, the predecessor of the straight descendants of Paduka YM SPDB Drs. H. Prince Edward Syahpernong, S.H. The title of the 23rd Sultan Sekala Brak Yang Dipertuan.
  12. Semilau sword belonged to Umpu Ratu, Yang Dipertuan, Prince, Sultan, Pendahul straight descendants of Paduka YM SPDB Drs. H. Prince Edward Syahpernong, S.H. The title of the 23rd Sultan Sekala Brak Yang Dipertuan.
  13. The five petakha spear belonged to Umpu Ratu, Yang Dipertuan, Pangeran, Sultan, the predecessor of the straight descendants of Paduka YM SPDB Drs. H. Prince Edward Syahpernong, S.H. The title of the 23rd Sultan Sekala Brak Yang Dipertuan.
  14. Alip Sword, a relic belonging to Umpu Ratu, Yang Dipertuan, Prince, Sultan, predecessor, straight descendants of Paduka YM SPDB Drs. H. Prince Edward Syahpernong, S.H. The title of the 23rd Sultan Sekala Brak Yang Dipertuan, at this time the opening of the alip sword is issued in a traditional ceremony, including the Alif Sword, the symbol of being opened and the closing ceremony of the 23rd grandeur of Sultan Sekala Brak Yang Dipertuan.
  15. Sword inggris
  16. Sword tabuh jakhang
  17. Sword selalau
  18. Sword cekhita mamela
  19. Sword berbaris
  20. Sword punggawa
  21. Sword tamil
  22. Sword lidah api
  23. Sword pn ringgau
  24. Sword batu kappak
  25. Sword kawal saibatin
  26. Sword kawal ratu
  27. Tongkat pn ringgau
  28. Tunggul para umpu ratu
  29. Tunggul bendera tengah para umpu ratu
  30. Tunggul Umpu Ratu Selalau Sanghyang Sangun Gukhu
  31. Tumbak bendekhang Umpu Raja Dunia Gelar Umpu Raja
  32. Tumbak sejagat Para Umpu Ratu
  33. Tumbak sejunjung Para Umpu Ratu
  34. Tumbak berbaris Para Umpu Ratu
  35. Punggawa Para Umpu Ratu
  36. Payan hamakha Para Umpu Ratu
  37. Tumbak tumbuk khata Para Umpu Ratu
  38. Tumbak senggiling Para Umpu Ratu
  39. Tumbak siakh belang Para Umpu Ratu
  40. Tumbal kawal khatu Para Umpu Ratu
  41. Trisula kawal saibatin Para Umpu Ratu
  42. Trisula kawal khatu Para Umpu Ratu
  43. Gippul dalom Para Umpu Ratu
  44. Pengukkop Para Umpu Ratu
  45. Cannon Legacy of Sultan Pendahuluan, a straight descendant of Paduka YM SPDB Drs. H. Prince Edward Syahpernong, S.H. The title of the 23rd Sultan Sekala Brak Yang Dipertuan at the Dalom Building Palace.
  46. Payan simuli/Payan duakha

In the past, the name Payan Simuli was Payan Duakha, Payan Duakha was an heirloom spear that was propped up by a balang called Sianggah Anggah, a descendant of Sianggah Anggah, which is in Pekon Geringing, Sianggah Anggah is at the door of the building in the testimony of pernong at that time the palace of the building dalom testimony of the pernong being in the Batu Brak hanibung which is usually called a wind bath, this payan was obtained by sianggah anggah from Mount Pesagi, a gift from the queen of Pesagi to protect the descendants of the pelagic base around 1922 there was a commotion because there was a tiger who entered the brak stone all the The warrior descended to bring this duakha the inner sai at that time was the Red Dalom Prince Dani, the title of Sultan Makmur Dalom Natadiraja, the Red Dalom Prince Dani the title of Sultan Makmur Dalom Natadiraja came down with payan simuli. Natadiraja to come down directly to face The tiger, however, Prince Dalom Merah Dani Title Sultan Makmur Dalom Natadiraja continued to come down to face the tiger and the tiger was found by Prince Dalom Merah Dani Title Sultan Makmur Dalom Natadiraja on the outskirts of the brak rock area and the tiger was already surrounded by warriors, hulu balang, brave and The people at that time, Prince Dalom Merah Dani Titled Sultan Makmur Dalom Natadiraja ordered the warriors, upstream balang, brave and people who were swarming around the tiger to step aside. 1922 at this time in 2021 it has been 99 years some records state that the payan duakha was directed towards the tiger then the tiger roared but the tiger did not dare to jump, another note states that the tiger was crouching but the tiger’s mouth was open and his mouth was open. could not close Prince Dalom Merah Dani Titled Sultan Makmur Dalom Natadiraja approached the tiger and the tiger was buried two days later the tiger left and never came back until now, after being investigated the tiger was a female tiger who was still a girl since then. That Payan is no longer called Payan Duakha called Payan Simuli until now

Traditional Royal Make-Up Jewelry, Pernong Sekala Brak’s Testimony at the Dalom Wanita Palace Building

  1. Siger/Casual Cakang
  2. Sanggul Belattung tebak (di belakang)
  3. Subang giwir
  4. Kalung Sabik Dinar
  5. Layang Konci/Sarang konci
  6. Kalung Papan Jajar
  7. Kakalan Bangkong tiga susun
  8. Kalung Gajah Minong
  9. Pending Bebuduk (di dalam)
  10. Gelang Peruncung
  11. Gelang Katai
  12. Kebaya Panjang Bunga/Bintang Tabur Warna Merah
  13. Selempang Jung sarat
  14. Tapis Jung sarat/cucuk handak/cucuk rebung
  15. Ikat Pinggang kebesaran Kepaksian
  16. Pemanohan

Traditional Royal Make-Up Jewelry. The testimony of Pernong Sekala Brak at the Palace, the Male Dalom Building

  1. Tukus Belalai Tidak Berekor
  2. Layang Kunci
  3. Kalung Papan Jajar
  4. Kalung Sabik Gajah minong
  5. Jas Tutup Bunga/ Bintang Tabur Warna Merah
  6. Gelang Geruncung
  7. Pending Bebuduk
  8. Pemanohan
  9. Selempang Jung sarat
  10. Kain Selempang kanan
  11. Celana Hitam
  12. Ikat pinggang kebesaran Kepaksian
  13. Stop Bertutup warna merah

The crown of the customary kingdom of Pernong Sekala Sekala BRAK / BKHAK

Tukkus crown with “trunk and no tail”. This Tukkus is absolutely only used by the Sultan / SaiBatin Raja Adat Dikep testimony

Hand Tools Using the Customary Kingdom of Pernong Sekala Brak’s testimony at the Dalom Building Palace

Important document archives are not published, but the Indigenous Kingdom of Pernong Sekala Brak’s testimony is willing to be verified if needed. Handholding Tool Documents, By the Sultan / Saibatin of the Customary King at Sekala Brak’s testimony.

Important Archives / Documents of the Indigenous Kingdom of Pernong Sekala Brak’s testimony

Important Document Archives not published.

Relics of the Megalithic Site at Sekala Brak

  1. Situs Batu Brak
  2. Batu Kayangan/Kenyangan (Batu Tegak)
  3. Batu Ngumbai Kayangan
  4. Kayu Kepappang
  5. Batu Simbol Umpu Semula Jadi Gelar Sultan Ratu Semula Jadi
  6. Situs Batu Raja Maqom Tambak Bata
  7. Batu Bertulis Hujung Langit
  8. Batu Kawik Buttokh
  9. Tugu Puncak Pesagi
  10. Batu Nisan Maqom Tua
  11. Batu Simbol Umpu Jadi

Cultural heritage gift offerings

Tandu is one of the traditional equipment that is part of the legacy of the ancestors of the Lampung ethnic groups, especially in Sekala Brak as the origin of the Saibatin tradition in Lampung Province. Tandu is a tool for traditional equipment that is presented to a traditional saibatin leader or sultan who will carry out a procession of a traditional journey such as a procession or called “lapahan saibatin”, until now this traditional equipment is still a special thing, because not just anyone can wear it.

Cultural heritage of Aban / Cloud Gemisikh

Aban Gemisikh / Awan Gemisikh Aban Gemisir is one of the traditional equipment that is part of the heritage tradition of the Lampung ethnic group, especially in Sekala Brak as the origin of the saibatin tradition in Lampung Province. Aban Gemisir or someone who calls it the Gemiser Cloud is a traditional equipment that is presented to a traditional leader or saibatin who will carry out a traditional travel procession such as arak arakan or called “lapahan saibatin”, until now this traditional equipment is still a special thing, because not just anyone can wear it. To make it assembled wood in the shape of a cube, a handle is made at each corner and then decorated with a cloth cloth typical of the Sekala Brak saibatin custom, for the size of the cube room is usually the size that can be entered by four adults, while the decorative cloth used for Aban Gemisir is cloth Selindang miwang or selindang balak embroidered with gold threads of ambumbak and auctionsi, jiwang Ratu, and is covered at the top with a cloth called leluhokh which functions as an ornament and also to shade people who are inside from direct sunlight. The position of this traditional equipment is a sign of the greatness of a saibatin, showing the existence of a saibatin in the midst of his customary community, besides that Aban Gemisir is a form of love and respect for the community to their traditional leaders.

Lalamak Titikuya cultural heritage

Lalamak titi kuya, Jambat Agung Lalamak, is a woven pandanus mat covered with a long cloth sewn on. Meanwhile, Titi Kuya is a brass tray. This tray is placed on top of the lalamak. Each sheet of lalamak is placed two titi kuya. Jambat Agung is a tuha shawl or a special rectangular nod that is placed on top of the titi kuya. These three traditional ceremonial instruments function as one unit in providing a footbridge or pedestal for Sai Batin when walking into the venue after the procession is finished. The three tools become one circuit package, and usually more than one continuous package is prepared. Each tool is held and connected by women in pairs, lined up and sitting on their knees on the ground. Lalamak-Titi Kuya-Jambat Agung is a solid set of steps for Inner Sai. After Sai Batin has placed his footsteps on the layer of the three tools, the woman holding it must bring the tool to connect in front of Sai Batin stepping. Do not let Sai Inner’s feet directly step on the ground until they are seated. Lalamak, Titi Kuya, and Jambat Agung are images of loyalty, devotion and affection for the Sekala Brak indigenous people towards their SaiBatin. Until now, traditional equipment is still a special thing, because not just anyone can wear it. In the guidelines for using Lalamak written by H. Ibn Hadjar, the title of Perfect King, it is stated that Lalamak is placed in lines of 12-24 sheets on the road with its long cloth on top. On top of the Lalamak were placed two Titi Kuya each. Above Titi Kuya stretches the Great Jambat Agung in the form of a Tuha shawl. However, if the Jambat Agung has a rectangular nodding cloth the size of Titi Kuya, then each Titi Kuya is placed on one sheet and the tuha (long) scarf is no longer stretched out. This series of Lalamak is installed when the Inner Sai begins to walk in a procession with a momentum sign when the Inner Sai enters the Geminsir Cloud, the Lalamak is installed. Or when Inner Sai comes out of the Geminsir Cloud, Lalamak is stretched out. The women carrying Lalamak, Titi Kuya and, Jambat Agung were assigned to nabbai ni while the tayuhan was chosen who were young, agile, polite, and full of discipline. They must not be any woman. When Sai Batin’s feet are stepped on, the holder is obliged to keep holding the tool, it is forbidden to be pulled before Sai Batin’s feet have passed. Because one sign of the greatness and majesty of Inner Sai lies when his feet step on the lalamak. After Sai Batin’s legs passed (ngejapang), they were lifted and brought to the next position [71]. Penattap Imbukh Stick Sangga Baya Stick Sangga Baya is known as Penattap Imbukh. At Sekala Brak there is no known Jukkuan Imbukh Penattap. This Baya Sangga Stick serves as a direction of travel. This staff is a sign of Sai Batin’s greatness and is only used in the procession of the Paksi procession. Only Inner Sai may use Imbukh Attention because this great tool has a very special long history. Tools and Equipment in the Noah Ceremony House The presence of Inner Sai in the Practical Book Impressions during the Adok Attention Ceremony is both an honor and a tribute to the Jukkuan. When Sai Batin is present, in addition to the traditional procession tools, tools and equipment are also prepared at the house or location of the Tayuhan Ceremony. The tools prepared at the house include:

  1. Laluhukh Bejutai;
  2. Mosquito nets of at least 5 layers to infinity;
  3. Mattress of at least 5 taka (layers) to infinity;
  4. Battal Agung or large pillows of 10-12 pieces;
  5. Lalangsi at least 5 pieces;
  6. 2 pieces of Lappit Pesikhihan.

Caccanan Caccanan or hand tools. Caccanan ni Paksi Jukkuan, a hand-held instrument bestowed on by Sai Inner to the Manual of Practices. Every Jukkuan Paksi has the honor of naccan (wielding) the instrument of Inner Sai greatness. The surrender of Sai Inner’s great tools was not based on pleasure or pleasure; or the size of the Jukkuan. The caccanan is assigned to Jukkuan to be held during traditional ceremonies, based on the following considerations:

  1. Jukkuan historical aspects;
  2. Jukkuan services to previous Sekala Brak and Sai Batin;
  3. Certain instruments, such as Guidance, were held by Jukkuans who still had close blood ties to SaiBatin.

Ibn Hadjar’s title Khaja Sempurna underlines the importance of further research on the Caccanan Ni Jukkuan Paksi in order to obtain a clear picture of the distribution of this caccanan to those who are entitled. Your Excellency YM SPDB Drs. H. Prince Edward Syahpernong, S.H. himself suggests that Sai Batin’s great tools are held or used by people who have been in charge of holding or using these tools from generation to generation. “For them, this is pride and honor, it is even part of their identity. They carry out this task and maintain it as well as possible. They never give up on carrying out their duties. They risked their honor to faithfully carry out this task, YM SPDB Drs. H. Prince Edward Syahpernong, S.H. Together with the Jukku elders and the Sekala Brak elders, they have been investigating the problem in the problem of Jukkuan Appearing of Inner Sai greatness. The results of the study on the data and speech of the traditional elders were then carried out by the Paduka YM SPDB Drs. H. Prince Edward Syahpernong, S.H. the title of Sultan Sekala Brak Yang Dipertuan Ke -23 was formulated in Sai Batin’s Decree Number 229 / SK / IX / 91 dated September 20, 1991 concerning Stipulation of the Order of Sai Batin Greatness Instruments and Their Holders in the Sekala Brak Environment, Pak Sekala Brak’s Paksi Indigenous Kingdom. In 2006, a new Sai Batin Decree was issued regarding matters relating to traditional processions (Sai ​​Batin Lapah). The provisions are the tools and equipment that will later be involved in the procession of the traditional procession (Sai ​​Batin Lapah) according to the 1991 decree, namely:

  1. Pedang Pangeran Ringgau, yang menunjukkan kebesaran dan kemahsyuran Pangeran Ringgau pada zamannya.
  2. Penattap Imbukh, dengan cicca-nya (motto) yang terkenal: Kumaw Nginum Khan Demi Sai Batin. Sejak dulu Jukkuan Kagungan Batin Pekon Awi selalu setia kepada Sai Batin dan rela menyabung nyawa untuk Sai Batin.
  3. Sepasang Pedang Naga
  4. Empat pedang tercabut sebagai pengawal terdekat Sai Batin saat prosesiadat.
  5. Empat tombak tercabut sebagai pengawal Sai Batin saat prosesi.
  6. Tombak pendek sebanyak 8 bilah.
  7. Tombak panjang sebanyak 8 buah
  8. Pedang dan tombak Sandang Mardeheka
  9. Pedang tidak tercabut sebanyak 4 bilah.
  10. Tombak tidak tercabut sebanyak 8 bilah
  11. Pepanji sebanyak 24 kiri 24 kanan ditambah dengan Pepanji lama sebanyak 48 lembar.
  12. Sepasang trisula 24 bilah.
  13. Gamolan (gamelan) dan Hadrah (tim rebana)
  14. Kekhis Penggawa 8 bilah
  15. Pedang Penggawa 8 bilah
  16. Awan Geminsir
  17. Payung Agung 2 buah
  18. Payung Songsong Kuning (diiring tongkat dan pedang Pangeran Ringgau)
  19. Payung Khenoh 2 buah
  20. Lampit Pesikhihan 4 lembar
  21. Lelamak 24 lembar dengan Titi Kuya dan Jambat Agung
  22. Tim Tari Pedang Semang Begayut
  23. Dielu-elukan oleh Terakot-Kekati sebanyak
  24. Penari (Terakot: 24 perempuan penari kipas; 12 gadis penari pedang; 12 pemuda penari pedang; dan Keketi: 24 gadis penari tanpa kipas.

Cultural heritage gift offerings

  1. Kawik Buttokh has a Kroon-shaped iron
  2. The flag of the Kingdom of AL-LIWA / PANJI SYAHADATAIN means that the Kingdom of Sekala Brak testimony is based on Islamic religious values, received by Prince Dalom Merah Dani the title of Sultan Makmur Dalom Natadiraja during a visit to Constantinople in Istanbul in 1899 he was given this banner, and two ‘a (2) The Sword of Istanbul. This Pepanji should not be imitated / imitated by other factions because it belongs to the Kepaksia Sekala Brak Customary Kingdom and this is typical of the Pak Kepaksia Pernong Sekala Brak Customary Kingdom and does not exist in other schools.
  3. THE SYMBOL OF BIGGESTION The Indigenous Kingdom of Pernong Sekala Brak / Brak.
  4. 2 (two) Swords of Istanbul
  5. Certificate of Merit

The marriage of the 23rd Sultan Sekala Brak Yang Dipertuan

On Friday 19 May 1989, Friday 14 Ramadhan-Syawwal 1409 Marriage of the YM SPDB Drs. H. Prince Edward Syahpernong, S.H. The Palace of the Dalom Building, Kep testimony of Pernong Sekala Brak, Lampung.

The coronation of the 23rd Sultan of Sekala Brak Yang Dipertuan

On Saturday, 20 May 1989, Saturday 15 Ramadhan – Shawwal 1409 Coronation of Your Excellency SPDB Drs. H. Prince Edward Syahpernong, S.H. As the 23rd Sultan of Sekala Brak Yang Dipertuan, a place in the Palace of the Dalom Building, Kep testimony, Pernong Sekala Brak. The handover procession of RAKIYAN DRAGON BATU HANDAK, Tumbak PUSAKA and others as a symbol of Umpu Pernong’s descendants from the oldest unbroken straight line of the Queen’s line, the Power Holder of Prince Maulana Balyan Title Sultan Sempurna Jaya To His Majesty, Saibatin Puniakan Dalom, Drs.H. Prince Edward Syah Pernong, S.H., M.H. The title of the 23rd Sultan Sekala Brak Yang Dipertuan. Coronation and handover of inheritance to the position of power holder as Sultan Sekala Brak Yang Dipertuan 23rd from Prince Maulana Balyan Title Sultan Sempurna Jaya to Paduka YM SPDB Drs. H. Prince Edward Syahpernong, S.H. As a Symbol of the coronation of the inheritance of the position of power holder is RAKIYAN NAGA BATU HANDAK, Tumbak PUSAKA and others. Note: At that time Will / Father of Paduka YM SPDB Brigjen. Pol. Drs. H. Pangeran Edward Syahpernong, S.H., M.H, namely Pangeran Maulana Balyan, the title of Sultan Sempurna Jaya, was in a state of illness, so the handover of the Coronation Symbol of the inheritance of the power holder in the form of KEKHIS RAKIYAN DRAGON STONE HANDAK represented Prince Maulana Balyan the title Sultan Sempurna Jaya to Pemapah Dalom Moh. Bunyamin.

Saibatin songong yellow umbrella umbrella

Umbrella Agung, a sign of Sai Batin’s majesty and greatness as a protector of the people he leads. Until the time of Sai Batin Pangeran Suhaimi, the grand umbrella was only worn by the Sultan / SaiBatin of the Customary King in Kep testimony. The SaiBatin Grand Umbrella can be any color, except green. Umbrella Agung is always being developed along with SaiBatin steps. When SaiBatin visits Jukkuan, the grand umbrella is developed to cover during the procession. When SaiBatin enters the Jukkuan house / event room that is paddling, the grand umbrella is still being developed behind SaiBatin’s seat. If SaiBatin cannot attend alone and send a messenger, then the one that is enforced in front of the house but not developed (left to bud) is the Yellow Songong Umbrella, a sign that Sai Batin’s envoy who is present in the owner’s house has a desire Likewise, during the procession, the yellow songong umbrella was still displayed alongside Sai Batin’s representative but it was not developed. The envoy representing Sai Batin was still under another umbrella in green. Meanwhile Sai Batin’s yellow songong was still paraded in a state that did not expand (buds). However, since 1950 there was a head of Jukku / Jukkuan who made the grand umbrella. This means that every time Sai Batin fulfills the request of the community to be present at his Jukkuan, the great umbrella is already available. Subsequent developments somewhat diverged, the great umbrella was also used as the umbrella for Jukkuan greatness. Paduka YM SPDB Brig. Gen. Pol. Drs. H. Prince Edward Syahpernong, S.H. Glr Sultan Sekala Brak Yang Dipertuan 23 year 2015 seeing that fact and finally with full wisdom, decided that each Jukkuan received the gift of allowing the use of Sai Inner’s great umbrella. Only the regal umbrella of Jukkuan must be green. This Jukkuan umbrella is called Payung Kanggal. “If it is able to create pride in their group identity, the traditional symbol will have benefits. Jukkuan can have their own umbrella which is different from the great umbrella of Sai Batin. ” The Kanggal Jukkuan umbrella is green in color. In addition to the green regal umbrella, is the color of Sai Batin’s regal umbrella. In order to strengthen this decision, Paduka YM SPDB Brig. Pol. Drs. H. Prince Edward Syahpernong, S.H. Glr Sultan Sekala Brak Yang Dipertuan Ke -23 as Sai Batin has also submitted a number of funds to the Raja Pemuka Dalom Kuta Besi to make three Kanggal Umbrellas that can be used by Jukkuans before each Jukkuan is able to make their own Kanggal Umbrellas. Jukkuan is also allowed to have more than one Kanggal Umbrella. It can even be used simultaneously in the ceremony of nayuh – tayuhan. This is to overcome if Mulli Jukuan Baya is under an umbrella and Mulli Jukkuan Kuwakhi is also under an umbrella. Both of them can be overshadowed by their respective subordinates. Also if there is a Jukkuan of the expansion results. In the procession of the Jukkuan expansion ceremony, Mulli Jukkuan Pakkal (origin) and Mulli Jukuan who rode (new Jukkuan holder) are both under the umbrella. Only, this can be done if Sai Batin or its representative is not used as an umbrella for Jukkuan greatness. Payung Agung SaiBatin and Payung Kanggal have a distinctive shape with a fabric cover embroidered with striking and shiny colors. Long umbrella stalk covered in striking color fabrics, circular roof with woven bars towards the axles of the support poles. The edge of the circle of the umbrella roof is decorated with tassel of various colors that dangles and shines when hit by the light.

Meaning and Symbol of the Greatness of the Indigenous Kingdom of Pernong Sekala Brak’s testimony

KIJANG MELIPIT TEBING “shrewd, that is, agile, brave and smart”

Deer: The name of a type of animal with four legs that lives in the bush (hakhkhah). The shape is bigger than a goat but smaller than a cow. Intelligent, agile, brave and agile. And very sensitive to the environment. Not too big horned. The soles of the feet were also horned, pointed and strong. Squinting: Passing while running agile and dexterous but always alert to whatever is around. With his sharp instincts he can cross no matter how difficult the arena is with complete confidence. Cliff: A natural structure that is steep, high and steep which is located at the edge of a ravine. Not all living things are able to cross it. THE MEANING OF FALSAFAH Every Sekala Brak indigenous people must be able to face all the problems and obstacles they face properly, wisely, skillfully, full of responsibility and generously. By maintaining the good name (image) of Sekala Brak and Saibatin. Islam is a source of policy in decision development. styles and characteristics There are several styles of appearance of the Kijang in the Sekala Brak Symbol which is the personification of the Saibatin Leadership Style in the Occult Era, including:

BACK STYLE

Position The legs are in a running state with both front knees bent. Her face turns RIGHT with her sharp eyes. FALSEFAHnya Shows the characteristics of Leadership Style Inner Sai who is reigning: Manly, Charismatic, Cunning and Authority Taqwa to Allah SWT. Dare to take risks, do not give up easily in achieving his goals and his desire is always to speak with meekness and gentleness, even though he is angry, but is highly respected by both opponents and friends. High social sense. Neat appearance with high taste. Always maintaining and enhancing the image of Sekala Brak, examples of this style leadership are: Saibati Puniakan Dalom, Pangera H. Suhaimi, the title of Sultan Lelamuda, Prince Raja, Always the Great Leader with Paksi in the Mystery Era. The image of Sekala Brak is very prominent.

DYNAMIC STYLE

Position feet in a state of running while jumping with both front feet sharply stabbing the ground. The front knee is straight. Faces facing the front with his eyes radiating optimism. FALSE: Shows the characteristics of the Saibati Leadership style who is reigning: Charismatic, dignified, dynamic, tenacious, consistent, risk-taking, wise, and noble-hearted. High Intellectuality and Achievement stand out. Always strive to be “THE NUMBER ONE”. Anticipatory with high Reasoning Power. Really CARES about the life and livelihood of its citizens. Very open hands (CHEAPER). The condition of its citizens is motivation and energy in carrying out their duties and responsibilities. as an inner Sai. Democratic, however, in the corridor of adat that has been TRADITIONALED Protectors and Willing to Sacrifice for the sake of defending its citizens. Taqwa to Allah SWT. Very confident by always asking for Ridho, Rahmat and Instructions from Allah SWT. Examples of this leadership style are: Your Excellency SPDB Drs. H. Prince Edward Syahpernong, S.H. The title of SULTAN Sekala Brak IS 23rd MISSION.

ULAMA STYLE

The position of the legs in a running state with both front knees bent. Faces facing the FOREIGN while his eyes look sharp. FALSEFAHNYA Shows the characteristics of the Saibatin leadership style who is currently occupying the throne. Taqwa to Allah SWT. Courageous, brave, calm, careful, dignified with a distinctive Charismatic, all steps are guided by the ethics of truth. PATRIOTISM spirit. Don’t want to ever humble myself for something she wants. It’s very easy to KNOW (POPULAR) like to BE FAMOUS. The level of the economy is moderate. Likewise the social spirit. Smart with sharp reasoning. Honest, serious, with great care for Self-Esteem and Ancestry. Brave, assertive and does not like rollers. Easy to trust someone but very forgiving people who have LIEED HER WHAT BOTTOM HIM. Examples of this leadership style are: Pangeran Maulana Balyan the title Sultan Sempurna Jaya.

RTISTIC STYLE

The position of his body is slightly curved with his two front legs slightly raised. bent. The soles of the feet (semalang) face backward. The face looked right with cheerful eyes. FALSEFAH. Demonstrates the Characteristics of Inner Sai’s enduring leadership style: Flexible, Friendly, Soft Feeling (PEKA) towards the condition of the environment. High Intellectuality with Amazing Reasoning Power. Love for Sekala Brak and its citizens is very strong Taqwa to Allah SWT. High moral. High Economic Level. Cheap hands. Romantic but always maintains religious principles. Examples of leadership with this style are: Yang Dipertuan Pangeran Bali Haji Habbiburahman Title Pangeran Sempurna Jaya Dalom Pemata Intan.

Cicca about the character and character of the people of Sekala Brak to their future descendants.

Pernong Sekala Brak’s testimony is “mucalak mucakhagil, shrewd and agile, commonly said to be shrewd, deer folds cliffs” means shrewd, agile and brave.

Customary Government System

The government structure of this can be the highest pyramid is the Sultan / Saibatin Raja Adat. This witness holds the absolute power to determine the Order, News and others. As everything is centered on the Sultan / Saibatin Raja Adat. The testimony of all the rights of greatness lies with the Sultan / Saibatin Raja Adat. The structure underneath is used at the behest of the favor, commandment from the Sultan / Saibatin Raja Adat Dikep testimony, under him the Sultan / Saibatin Raja Adat Dikep testimony is a dalom carrier, this dalom carrier seems to be a deputy of the Sultan / Saibatin Raja Adat Dikep testimony, there are 2 (two) assistants in this case. consists of having 2 (two) legs the prime minister and the prime minister of dalom this has a line also to the inner village the straight line to this inner village is from the Sultan / Saibatin Raja Adat Dikep testimony but the line of coordination is to the dalom pemapah if the straight line is from the Sultan / Saibatin Raja Adat Dikep testimony, inside the Dalom Building Palace there is an inner float dalom, the siblings of the Sultan / Saibatin Raja Adat are witnessed by the Sagedung term “The contents of the building”, the contents of the building (contents of the Palace) Puakhi ni Saibatin, his brother of Saibatin has not left the building (Palace of the Dalom Building) is still attached to the Palace of the Dalom Building Structure under his family Sultan / Saibatin Raja Adat Dikepaksi are the balak tribes that are scattered along the coast of Pugung Malaya, Ranau and even in the Tanggamus area they are called the balak tribes, there are also pesumbaian and Khaja-Khaja read (kings) Jukuan, under the new Sumbai king. The mind under the name Kebbu is led by a Radin under Radin Bulambanan, slow before he starts his family, he is slow but after he starts a new family he has a position.

Customary Laws and Laws

The Sultan is the highest leader in the customs of the scales with the title Dudungan Mulia or Puniakan Dalom. He is from the community to the traditional leader. All of Sai Batin or Sultan’s commands are mandates that must be carried out by anyone who accepts his orders, as contained in the amulet poetry which reads “Khiah Khiah Kik Dawah, Kekunang Kak Debingi, Kak Saibatin Mekhittah, Tisansat Kipak Mati” the meaning is the nature of indigenous peoples’ loyalty to the mandate. which was ordered by the sultan, even if it was to fulfill it, you would have to risk your life. In carrying out customary government, sai Inner has a neatly structured customary structure as the customary system passed on from the previous sultans. The customary government structure in the Pak Sekala Brak Customary Kingdom is tiered from top to bottom, all positions have their own responsibilities and customary institutions. There are 7 hierarchies of titles in the Pak Sekala Brak Paksi Kingdom that can determine a person’s position or position in adat, starting from the highest, namely the Sultan, the King of the Tribe / Jungku / Jukku, Batin, Radin, Minak, Kimas and Mas / Inton. In the Kingdom of Pernong Sekala Brak’s testimony, a Sultan who is the Sultan / RaiBatin Raja Adat Dikep testimony has a Dalom leader who takes care of the internal parts of the kingdom, while external duties are held by the Prime Minister. The position of Pemapah Dalom is usually entrusted to the Sultan’s uncle or younger brother. Pemapah Dalom or Pemapah Paksi has the title King / Jukuan. The indigenous peoples in the Kep testimony of Pernong are grouped at the level of customary association areas, as follows:

  1. The Jukku Customary Territory is led by the Head of Jukku with the title King, a jukuan king who leads a number of people who have the title Batin.
  2. The Sumbai Customary Territory is led by the Head of Sumbai with the title Batin, an inner person leads a number of people who have the title Radin.
  3. The Kebu Customary Territory is led by the Kebu Chief, entitled Radin. a radin leads a number of Ragahs (heads of families).
  4. Lamban (Home / Family) is led by the Head of the Family or Ragah.

In resolving problems in the community, a Customary Assembly Agreement or what is called “HIMPUN” applies, including the Family Association, the Bahmekonan Association (in one village), the Inner Village Association (Palace Environment Official Level), the Paksi / Clan Association (the Highest Level attended by Sultan). Petiti arrangement in carrying out the association is very regulated, starting from clothing that usually uses a head cap and a folded sarong, attitudes and manners, and structured speech. The two parties who are having a conversation in an association use respectful words and a regular flow of conversation, the conversation is usually called “betetangguh”. The results of a customary deliberation will later become rules that must be carried out after being decided and stipulated by Saibatin.

Tata Petiti Adok (Title)

Adok, which is part of the original traditions of the people of Lampung, is a legacy that is kept on balance (propped up) from generation to generation. The title that a person has shows his role and responsibility in the midst of society, because by holding a title it is proper for a person to carry his own honor, manifesting the greatness of his title into a form of the best behavior and work, and maintaining the good name of his family as the title that was inherited from him. give greatness in the past. There are adok rules that must be respected and carried out at any time. The form of petiti adok is personified into a “furnace”, namely three fireplace stones, where the position and position of the three stones must correspond to one another, it will not be usable if one of them is missing. The adok rule reads as follows, “Adok Nitutuk Tutokh, Tutokh Nutuk Di Jujjokh” means Title followed by Call, Call goes to Position / Nasab / Line of Descent. These three things are related to one another.

Adok (Title)

Adok is defined as title, bestowed upon someone after stepping on the ladder of marriage and attached to someone through a traditional butettah procession in a series of traditional ceremonies or Tayuhan. In the area of ​​tanoh uploadak scale brak, adok has a hierarchy or levels as follows:

  1. Sultan ( untuk Saibatin Raja Adat di Kepaksian )
  2. Khaja dibaca (raja) / Dipati.
  3. Batin.
  4. Radin.
  5. Minak.
  6. Kimas.
  7. Mas / inton.

Each adok level has its own “rukun pedandan” or customary provisions that are prohibited from being used by other adok, attached to him the customary order regarding “tools at slow pace, tools on the body, and tools on the ground”. Because of the specificity of the order, by looking at the order a person is wearing, it is easy to know his position and position.

Tutokh / Tutukh (Panggilan)

In communicating, the indigenous people of Lampung prioritize polite ethics according to existing customary petiti systems, including in terms of calling or tutokh which must be adjusted to someone’s adok

  1. Tutokh “Pun” (male) and “Kaka Ratu” (woman) are calls to the eldest brother of the Sai Batin family or those who are Sultan / prince / Dalom. And to tutokh to his parents are Pak Dalom and Ina Dalom. In general, tutokh for a Sultan is Puniakan Dalom.
  2. Tutokh “Atin” is a call to the eldest brother of the Dipati family or the King. And to tutokh his parents are Pak Batin and Ina Batin.
  3. Tutokh “Dang” (male) and “Cik Wo” (female) are the nicknames for the eldest brother for the Batin family. And to tutokh to his parents are Tuan Tengah and Cik Tengah.
  4. Tutokh “Udo Ngah” (male) and “Cik Ngah” (woman) are the nicknames for the eldest brother for the family of a brother, Radin. And to tutokh his parents are Pak Balak and Ina Balak.
  5. Tutokh “Udo” and “uwo” are the nicknames for the eldest brother of a Minak family. And to tutokh his parents are Pak Ngah and Mak Ngah.
  6. Tutokh “brother and sister” is a call for older siblings for the levels below him. And to tutokh to parents are Pak Lunik and Ina Lunik, Pak Cik and Mak Cik.

Jujjokh (Kedudukan)

Jujjokh can be interpreted as a position. There are several kinds of provisions regarding jujjokh, namely Adok Sultan has the position of Saibatin Paksi, a king has a position as head of jukkuan or tribe, a Batin has the position of head of the sumbai, a Radin is the head of kebu, adok Minak / Kimas / Mas has the position of Ragah or head of family. In the traditional petiti system, in fact all adok is absolutely a gift from the Highest Customary Leader, namely the Sultan or Sai Batin, however adok is also awarded considering one’s services to adat. Sai Batin makes decisions not without foundation and closes himself to aspirations from below. For someone who will be given adok Para. The King / Depati is obliged to arrange the overlapping (level) status of a person’s subordinates, to then hold a deliberation or called the Himpun / Hippun. The head of the Jukku is obliged to arrange the akkat overlapping (level) of the status of the subordinates who will be given the title. The overlapping akkat was then discussed with the Kappung Batin kings. The proposal of Pakkal ni Adok must consider the title of his father (graduated from Kawai); cakak adok (ascending the degree level) and the existence of Jukkuan expansion. The results of the deliberations were submitted to Sai Batin through the Chief of the Dalom / Pemapah Paksi for approval. Whatever Inner Sai’s decision is, it must be accepted. If a person bears an adok that is not in accordance with their customary system, the community terminates “Busuk Huwak” or wears clothes that are large in size so that they look awkward and inappropriate, it will cause “Upok Bujuk” or community scorn for this behavior. The indigenous people of Lampung who adhere to the traditional petiti system of the saibatin “Pandai Dihejonganni Dikhi” which means they understand the position and role of themselves in the indigenous community to always do their best according to their own capacity. The new country formed by Si Bulan (Buay Bulan) or Putri Indarwati who came from Sekala Brak established a new country outside of Bumi Sekala Brak, namely in the Tulang Bawang area.

Ceremony in the Unity of the Life Process

Traditional ceremonies in the Sai Batin Kep testimony of Pernong community are inseparable from the processes of daily life. That is, the ceremony is always related to the stages of life. There are no ceremonies associated with certain memorial days, certain big days. Traditional ceremonies related to pregnancy, birth, circumcision, marriage and death. Most of the ceremonies for awarding titles are associated with the events of a family in the coordination of the Heads of Jukkuan. If the Sultan and Queen come directly or send envoys, there will be a welcoming ceremony through a certain tradition of respect. All the ceremonies have complete standard procedures.

Adok and Noah Penattahan (Ceremony of Giving Titles and Feasts)

One of the ceremonies that are quite important in the indigenous Papuan Pernong community is the Award Ceremony or Adok Penattahan. The Adok Penattahan process is carried out simultaneously with a wedding party (nayuh) held by one of the Jukkuans in Sekala Brak. The peak procession was in the middle of the official ceremony of nayuh and was witnessed by the Raja Kepala Jukku from the Jukkuan Kappung Batin and other Jukkuan in Sekala Brak. The presence of Sai Batin in Adok Arrangement is highly expected, both by those who have a nayuh desire and the Sekala Brak indigenous people. The presence of Inner Sai in their midst was considered a gift. The sequence of events at the Adok Penattahan Ceremony, YM SPDB Drs. H. Prince Edward Syahpernong, S.H .outlined:

  1. The reading of Sai Batin’s Decree which contains the title decrees is read by Pemapah Dalom or one of the appointed Kappung Batin Jukkuan Kings. Continued reading of the names and titles that will be awarded.
  2. Penattah officers read the names and titles given along with the Canang Musicians, who are in charge of hitting the canang at certain times in a series of announcements of names and titles.

They were accompanied by a reader of SK Sai Batin and a Jukkuan King from the village who were holding the Tayuhan as witnesses. This Adok Penattahan officer is fully dressed in customary clothing: a tukkus, a closed coat, a right-hand sling, a buppak cloth, a keris and a set of canang. The outline of Adok Arrangement is as follows:

The Adok Arrangement Officer goes to Sai Batin or his representative to ask for permission and permission to start carrying out his duties. The officer sits in the Hejong Sumbah position, sitting on two legs that are folded behind him while the body is on the left leg, not on the floor. After sitting down, the officer first put the heirloom keris he was carrying, the base of the keris towards Sai Batin. After putting the keris down, the new officer pays homage to SaiBatin by lifting the heads of the two palms together. Finish offering prayers. the tattoo clerk communicates his point and reports on his duties. After receiving Sai Batin’s answers and orders, the officers returned to worship. The caretaker officer immediately went to the place of the ceremony. Canang beaten. The caretaker begins to speak to the audience. He greeted Sai Batin and the audience in a special language. (Butattah). Materials that must be conveyed in butattah:

  1. Greetings and deferrals or the reason for their existence as a tagging officer;
  2. Flashbacks of the history of the greatness of Sekala Brak Paksi Pak Sekala Brak in leading the people and their kabuayan;
  3. Introducing the Jukkuan which held celebrations and the figures of the title recipients;
  4. The implementation of the awarding of the title is accompanied by the hope that the adok given is always used in the mention of the following days;
  5. Greetings and say goodbye to Sai Batin and the audience. After finishing, immediately returned to face Sai Batin, prayed, reported that he had finished carrying out his duties, and after receiving Sai Inner’s approval the officers returned to their original place. The Adok Ordering process ended. Followed by other events.

Procession Order Events

The tradition of welcoming Sai Batin in Jukkuan performances has been carried out from generation to generation. There have also been changes from time to time. Finally, Sai Batin has determined the complete sequence of the procession as follows: As well as the Welcoming of Sai Batin at the Jukkuan Gemutukh Agung Kageringan performance, on October 7, 2003. Sultan Sekala Brak Yang Dipertuan the 23rd ordered on Friday, October 3, 2003 that the order of the ceremony determined the sequence. The Perfect King and the Mega King received the order. In the records of Raja Sempurna, the procession of procession includes Sai Batin appointing Raja Alamsyah II Suka Rajin Kageringan as Pepatih Arak-arakan.

Procession Show

Before Sai Inner arrives at the location, all involved must be ready at the Site When Inner Sai arrives at the location to be greeted by:

  1. Pepatih Arak-arakan
  2. Payung Songsong Kuning dipegang oleh Jukkuan Kekhatun
  3. Pembawa Pedang, 4 bilah.
  4. Pembawa Tombak, 4 bilah
  5. Kebayan

Umbrella Songsong Kuning, Soldier Swords, Soldier Spears, Pepatih Arakan and Kabayan accompanied Sai Batin from the moment he got out of the car to enter the Geminsir Cloud. On the left and right, Awan Geminsir has lined up Mulli Meranai Margaan to accompany Mulli Batin throughout the Jukkuan Marga. Inner Sai enters Geminsir Cloud Inner Sai’s great tools are all in their respective positions. Kabayan, Mulli Batin Jukkuan, Mulli Meranai, and Babbay followed Cloud Geminsir. After performing the Samang Begayut Sword Dance. The procession moved on. Inner Sai walks in Gem Clouds without Lalamak. While continuing to walk, the procession presents dance moves, sounds which include:

  1. Terakot – Kekakti;
  2. Pencak Silat;
  3. Gamelan ditabuh;
  4. Hadrah (rebana) dimainkan;
  5. Muli Meranai dan Babbay Pantun.

At the designated point, the procession stopped. Presented in the Blade Dance of Semang Begayut, the bearers lifted the Gem Clouds aloft and Inner Sai came out of it. Immediately Sai Batin walked on the Lalamak specially prepared for him. Sai Batin walked on Lalamak to Kelasa. At that time, Sai Batin was accompanied by:

  1. 4 prajurit berpedang;
  2. 4 prajurit bertombak;
  3. payung sengsong kuning;
  4. Kebayan.

The pageant device was gathered in one place. Bujang Gadis and Babbai Buar headed for the space provided. When Sai Batin came out of the Geminsir Cloud, passed Lalamak, towards Kalasa, he was greeted by a line of Jukkuan Marga kings dressed in traditional regalia and giving traditional greetings. Traditional greetings, both palms raised together above the forehead. Sai Batin replied by placing his right palm on his chest. So, don’t shake hands. At the end of the line of Jukkuan kings stood Hajjis from all clans dressed in robes. Sai Batin enters Kelasa. Still accompanied by Payung Songsong Kuning and his bodyguards until they got to their seats. The Umbrella and the Guards positioned behind Sai Batin to sit down. After Sai Inner sat on Kelasa, the entire audience sat down. The event is ready to start. Beginning with the Deferment of Inner Sai by representing the Jukkuan Gemuttukh Agung. After completion of the Deferment, the event officially began hosted by the Host. Then, the tattoo event takes place. Usually it can also be added with a line of honor totaling 48 people (24 men and 24 women) wearing a bay pot dress, a Malay-style hanging sarong equipped with a special sash, red headband, and red belt. The man wore a skullcap hat fitted with a rattan shield. Palace Heirlooms and Personal Heirlooms Once upon a time, YM SPDB Drs. H. Prince Edward Syahpernong, S.H. show a command stick that is long enough. About 60 cm. Made of wood and looks shiny dark brown. As befits a command stick, extending slightly larger than the thumb of an adult hand. Looks like a regular baton. But when you look closely, along the surface of the command stick there are soft scratches in the form of writing in the Lampung language and letters. To read it, it needs to be cleaned by wiping it with a soft cloth slowly and continuously. After that, rub the white rice flour on its surface. After it is evenly distributed on the part that has the curved letter lines it will be filled with fine flour and the surface without curves will remain brown. Therefore the strokes and scratches of the letters can be read. That said, it contains important messages in carrying out the mandate as a leader. This staff is a relic of the previous Inner Sai and is well preserved to this day. In addition to the Blood Istinjak keris, as told in the previous section, the Kingdom of Pernong Sekala Brak’s testimony also has so many kris, spears, and swords. In the memory of His Excellency SPDB Drs. H. Prince Edward Syahpernong, S.H. Besides a number of heirloom keris which are kept neatly, his grandfather once showed so many kris without cover, without handle. The iron kris just piled up in wooden boxes. Your Excellency YM SPDB Drs. H. Prince Edward Syahpernong, S.H. then cleaning and repairing, completing the keris. Now, some of the kris have been given a fine sarong and handle. Some of them have been awarded to a number of Jukkuan Kings, Retainers and people who are deemed worthy. Your Excellency YM SPDB Drs. H. Prince Edward Syahpernong, S.H. himself received a keris, a family heirloom from generation to generation. Everything has its beauty and beauty as a very high work of art and culture of the nation. All are well cared for by Your Excellency SPDB Drs. H. Prince Edward Syahpernong, S.H. There is a keris named Surya Penantang, a keris that YM SPDB Drs. H. Prince Edward Syahpernong, S.H. to various occasions. “We are not looking for the luck of the keris. We only save and maintain it as a symbol of our ancestral heritage. Invaluable cultural treasure, ”he said of his main kris.

The kings of the Pernong testimonials are brak

  1. Sultan Iskandar Zulkarnain the title of Sultan Yang Dipertuan. Legacy of Sultan Yang Dipertuan Tunggul (Spear) Sultan Iskandar Zulkarnain.
  2. Umpu Ratu Mamelar Paksi is the title of Sultan Ratu Mumelar Paksi. The legacy of Sultan Ratu Mumelar Paksi is one of them, Tunggul (Spear) Umpu Ratu Mamelar Paksi.
  3. Umpu Ngegalang Paksi is the title of Sultan Ratu Ngegalang Paksi. The legacy of Sultan Ratu Ngegalang Paksi is one of them, Tunggul (Spear) Umpu Ngegalang Paksi. Year 1265-1305
  4. Umpu Pernong Title Sultan Ratu Buay Pernong. The legacy of Sultan Ratu Buay Pernong is the “Rakian Istinjak Darah”, the National Staff of the State, the Rakian Naga Batu Handak and the Royal heirlooms. 1305-1345
  5. Umpu Originally Becomes the Title of Sultan Ratu Originally Becomes (The 5th Dipertuan). The legacy of the Sultan Ratu was originally the Spear of the Petakha Lima Royal Heritage. 1345-1385
  6. Umpu Ratu Originally Raja Title Sultan Ratu Originally King (Yang Dipertuan 6th). The legacy of the Sultan Ratu Originally Raja is the Tunggung Menang and the Royal Heritage. 1385-1425
  7. Umpu Ratu Selalau Sanghyang Sangun Gukhu the title of Sultan Umpu Ratu Selalau Sanghyang Sangun Gukhu. (The 7th Dipertuan). The legacy of Sultan Umpu Ratu Selalau Sanghyang Sangun Gukhu is the Legacy of Half-Earth and Royal Heritage. 1425-1465
  8. Umpu Ratu Depati Nyalawati the title of Sultan Ratu Nyalawati. The legacy of Sultan Ratu Nyalawati is Rakian Surya Challenger and Semilau Sword and Royal Heritage. 1465-1505
  9. Umpu Ratu Depati Raja the title Sultan Ratu Depati. The legacy of Sultan Ratu Depati is the Royal Heritage. 1505-1546
  10. Umpu Raja Dunia, the title of Sultan Umpu is King. Year 1545-1585
  11. Umpu Ratu Batin Sesuhunan Title Sultan Ratu Sesuhunan. The legacy of Sultan Ratu Sesuhunan is the Royal Heritage. 1585-1625
  12. Umpu Batin Ratu the title of Sultan Inner Ratu. The legacy of Sultan Batin Ratu is the Royal Heritage. 1625-1665
  13. Umpu Raja Dunia Muda is the title of Sultan Maha Raja Muda. The legacy of Sultan Maha Raja Muda is the Royal Heritage. 1665-1705
  14. Prince Dingadiraja the title of Sultan Pangeran Umpu Diraja. The legacy of Sultan Pangeran Umpu Diraja is the Royal Heritage. 1705-1745
  15. Pangeran Purba the title of Sultan Pangeran Purba Jaya (Yang Dipertuan 15th). Period of trade with England. 1745-1749
  16. Pangeran Alif Jaya the title of Sultan Pangeran Alif Jaya. There was a relationship between Sekala Brak and England, Portuguese colonialism in the East Indies| and so on in building relationships Trading In the following years there was an exchange of British and Dutch, Singaporean and Bengkulu. The Netherlands got Bengkulu and the UK left Bengkulu to get SingaporeIt is certain that England has never colonized there are several agreements both in Nyerupa Paksi, Diway Walk, Belunguh and the Pernong Kingdom Sekala Brak Testimony kompeni Inggeris not to attack each other. Then if the enemy attacks from the sea, the British Company faces when the enemy attacks from the land, Sekala Brak’s testimony is facing, at the time of the transfer of the exchange between Brngkulu and Singapore, the Netherlands clamped to the Sekala Brak testimony that we in this agreement had a mandate from the UK that the code area 12, South Lampung Regency, Tanggamus Regency, Bandar Lampung, East Lampung Regency, Central Lampung Regency, Tarabangi, Tulang Bawang Regency, North Lampung Regency and included in the region Bengkulu is a British colony that has been controlled by the British because Pak Paksi cannot accept that there was a war that was long enough in history so that Sekala Brak’s testimony could be defeated. 1749-1789
  17. Pangeran Batin Sekhandak Permaisuri Pinang the title of Sultan Ratu Simbangan Dalom. Sekala Brak under Dutch rule, during the war with the Dutch Colonial that blackmailed the people and implemented devide ed impera politics. 1789-1829
  18. Yang Dipertuan Pangeran Ringgau held the title Sultan Pangeran Batin Purbajaya to protect the natural sky of. during the leadership of Sultan Pangeran Batin Purbajaya Bindung Langit Alam Bengal he was able to complete the conflict that occurred in Rejang Lebong Regency and broad campers, for this success the Dutch government bestowed an INDEPENDENT SANDANG to the testimony of Sekala Brak being freed for 14 years, taking care of self-government, being freed from land taxes and awe raja, Rebellion with attacks on Dutch lodges often occurred in this era, especially the tension in 1789 when the Ringgau Prince refused to get off the horse, It was at this time that the bamboo clumps in the pekon / Kerang village were fenced and an ordinance called the shell van ordination was enforced, because it was always taken by the community as a weapon of war and used as a magical symbol in the courage to face the Dutch at that time. 1829-1869
  19. Yang Dipertuan Bali Prince Hajji Habbiburahman Titles Sultan Pangeran Sampurna Jaya Dalom Permata Intan. Akan/Ayah dari Pangeran Dalom Merah Dani Gelar Sultan Makmur Dalom Natadiraja tahun (1829) Apart from being a Sultan he was a great scholar who spread Islam. 1869-1909
  20. Prince Dalom Merah Dani the title Sultan Makmur Dalom Natadiraja (yang dipertuan ke-20). A great scholar who spread Islam, the Dutch never dared to reprimand him using the title of Sultan even though since the time of Pangeran Batinsekhandak the title of sultan had been banned by the Dutch government. * Notes on Prince Dalom Merah Dani Title Sultan Makmur Dalom Natadiraja: Because he received the title Harmain for the sultan to hold the power and leadership of Saibatin Marga Liwa and Saibatin Sekala Brak’s testimony. He is the biological grandson of the founder of Marga liwa Pangeran Indrapati Cakra Negara who has the mandate of psychic rights. Then the sultan Harmain released the magic of the clan and his position as magic was passed down to his daughter Tjik Mas who was married to the son of Pasirah Liwa named Muhammad Athorid. Then because he had a daughter, Ratu Siti Maisuri, then he married the second son of Prince Haji Suhaimi, Sultan Maulana Balyan’s younger brother named H abdul muis, and was designated as Saibatin clan liwa, which is the greatness of Indra Pari Cakra Negara, Sulta Hajji Merah Dani when began to reuse the title of Sultan in Sekala Brak’s testimony after he was given the title of Sultan by the Caliph [[Ottoman Empire|Utsmani]] On his return from Istanbul around 1899. At that time the colonial government did not dare to reprimand, knowing that it was a gift from the sultan Ottoman Turks. H. Suhaimi Title Sultan Lelamuda, Prince Raja Selalau, Great Leader of Dengian Paksi). 1909-1949
  21. Pangera H. Suhaimi Title Sultan Lelamuda Prince Raja Selalau Grand Leader Dengian Paksi (21st in charge).Tentang Pangera H. Suhaimi Gelar Sultan Lelamuda Pangeran Raja Selalau Pemuka Agung Dengian Paksi : At this time the Dutch government had begun to soften, one of which was by allowing their son to study at the Europa School (ALS). Then the Japanese came to power, Prince H Suhaimi and his three sons immediately entered the Geliria forest to fight for and defend independence. Regent of War [[Central Lampung Regency|Lampung Tengah]] – Wedana War Leader of the Bukit Kemuning People’s resistance, North Front, Wedana Krui. During the revolutionary period it formed API ( Indonesian Youth Force ) and enter Indonesian National Armed Forces as a wedana of war on North Lampung Regency, and as Regent of War in the region Central Lampung Regency also guerrilla in South Lampung Regency.
  22. Pangera H. Suhaimi Gelar Sultan Lelamuda Pangeran Raja Selalau Pemuka Agung Dengian Paksi Akan/Ayah dari Pangeran Maulana Balyan Gelar Sultan Sempurna Jaya Tahun (1949)). 1949-1989
  23. Prince Maulana Balyan the title of Sultan Sempurna Jaya (yang dipertuan ke-22). Catetan Tentang Pangeran Maulana Balyan Gelar Sultan Sempurna Jaya : He is a fighter for independence in the region Palembang dan Lampung, Participated in Operation Andi Selle and the crackdown on RSM at Maluku (province) Selatan. The struggle for independence during the Revolutionary period at the age of 16 with the rank of VAANDRIG, as the KEMELAK front commander in the struggle for kota Batu Raja. DANTON MOBILE TROOPS, with yon 2001 Garuda Hitam, landed on Ambon Beach to seize Fort Victoria. and landing on Pulau Saparua year 1950. last in the Lampung Provincial Government as Chief of Staff of the Civil Service Police. – buried in the Heroes Cemetery in Bandar Lampung. (Pangeran Maulana Balyan Gelar Sultan Sempurna Jaya Akan/Ayah dari Paduka YM SPDB Brigjen. Pol. Drs. H. Pangeran Edward Syahpernong,S.H.,M.H. 1989-s/d sekarang
  24. Your Excellency Yang Mulya SPDB Drs. H. Prince Edward Syah pernong, S.H. The title of the 23rd Sultan Sekala Brak Yang Dipertuan”’ di Nobatkan Pada Tanggal 20 Mei 1989 dalam suatu Prosesi Adat Tayuh Bimbang Paksi Yang Pertama di Istana Gedung Dalom Kerajaan Kepaksian Pernong Sekala Brak. Note :

The only son of Puniakan Ratu Ir. Nurul Adiati Titled Ratu Mas Itton Dalom Ratu Testimony of Pernong Sekala Brak, Wife of SaiBatin Puniakan Her Dalom (SPDB) Drs. Prince Edward Syah Pernong, S.H. The title of Sultan Sekala Brak Yang Dipertuan 23rd, Crown Prince Prince Alprinse Syah Pernong received the title of Raja Di [[Sultanate of Gowa| Kerajaan Polang Bangkeng Sulawesi Selatan]], After the buffalo slaughter ceremony and bathing in Bungung Barania by 17 kings in South Sulawesi, they were given the title I Terassa Maluku Lauw Bassi Karaeng Barania Ri Polong Bangkeng. For the coronation of every Prince to become Sultan of Kep testimony, a Traditional Ceremony / Party of TAYUH BIMBANG PAKSI was held.

On May 19, 1989, the marriage and coronation of His Holiness SPDB Drs. H. Prince Edward Syah pernong, S.H. The title of the 23rd Sultan Sekala Brak Yang Dipertuan the next day on Saturday, May 20, 1989, the first Tayuh Doubt Paksi was held, namely the coronation of the prince as SaiBatin, the Adat King of the Indigenous Kingdom, the testimony of Penong Sekala Brak, in 1989, when SaiBatin Puniakan his Dalom ( SPDB) Drs. Prince Edward Syah Pernong, S.H still has the rank of Lieutenant of the Police Unit, there was a turning point in the process of his life, the period of absorbing lessons must have been replaced by a period of proof of what was learned, dynamics and life problems must be faced in real terms.

Empress

Son and Daughter of Sultan Sekala Brak Yang Dipertuan Ke 23 and Empress Puniakan Ratu Ir. Nurul Adiati Title Ratu Mas Itton Dalom Ratu Testimony of Pernong Sekala Brak:”

  1. Crown Prince Sekala Brak Prince Alprinse Syah Pernong.
  2. Dalom Putri Aregina Nareswari Firuzzaurahma Pernong, S.H., M.H. Husband of Gusti Dalom Sesuhunan AKBP. Doffie Fahlevi Sanjaya, SI.K, M.S.I

* ”’Independence Heroes from the Palace, Dalom Building, Pernong Sekala Brak’s testimony:”’

# Pangera H. Suhaimi Gelar Sultan Lelamuda Pangeran Raja Selalau Pemuka Agung Dengian Paksi

# Pahlawan Akmal

# Pangeran Maulana Balyan Gelar Sultan Sempurna Jaya

# H. Amoeis

# H Kapten AU. Moh. Bunyamin

# Ling Tajuddin

# H. Kol CKU Tohir Ismail Balaw

# H. Moh Naguib

National Heroes from the Dalom Building Palace:

# Sultan Pangeran Alif Jaya

# Pangeran Dalom Merah Dani

# Pangeran Batin Purba Jaya Bindung Langit Alam Benggala

# Pangeran Purba Gelar Sultan Pangeran Purba Jaya

# Pangeran Dingadiraja Gelar Sultan Pangeran Umpu Diraja

# Umpu Raja Dunia Muda Gelar Sultan Maha Raja Muda

# Umpu Batin Ratu Gelar Sultan Batin Ratu

# Umpu Ratu Batin Sesuhunan Gelar Sultan Ratu Sesuhunan

# Umpu Raja Dunia Gelar Umpu Raja

* Lampung figures who come from the Palace of the Dalom Building, Pernong Sekala Brak’s testimony:

# Paduka Yang Mulya SPDB Brigjend Pol. Drs. H. Pangeran Edward Syah pernong,S.H.(2016) Gelar Sultan Sekala Brak Yang Dipertuan Ke-23.

# Kol.Kav Drs. Gustam effendi.

# H. dr. Chairul Muluk Muis.

# Irjend Pol. Drs. Ike Edwin.SH.MH.

# H. Irjend. Pol. Drs Tomsi Tohir Balaw, M.Si

# H. Kol. AD Kaveleri Topri Daeng Balaw.

* ”’Pepatih – pepatih palace building dalom testimony of pernong sekala brak”’

”Sons and Daughters of Prince Maulana Balyan Titled Perfect Sultan Jaya Empress Puniakan Ratu Hj. Rochma Syuri Maulana holds Ratu Mas Ria Intan Ratu Batu Brak to give testimony to Pernong. The first son of Pangera H. Suhaimi, the title of Sultan Lelamuda, Prince Raja Selalau, is the Great Leader of Dengian Paksi.”

# Dalom Putri  Hj. Gurti Komarawati Suami H. Madhasnurin,S.E.

# Gusti Batin DR. Erlina Rufaidah,S.E., Ms.i. Suami Pur. Kol.Kav Drs. Gustam effendi

# Gusti Batin Evi Emiria Suzanna,BSc, SKM.

# Gusti Batin Dra. Dian Christini Suami Ir. Erlan

# Gusti Batin Ir. Linda Kencana

# Gusti Batin Yanny Munawarty,S.T.,MM Suami Dr. Widyatmoko Kurniawan

”Son and Daughter of H. AMOEIS Wife of Hj. SITI MAISURI The second son of Pangera H. Suhaimi, the title of Sultan Lelamuda, Prince Raja Selalau, is the Great Leader of Dengian Paksi.”

# H. dr. Chairul Muluk Muis Istri Hj. dr Endang Susanti, M.Kes

# AKBP.H.Drs. Syahrial Utama Muis M.si Istri Dra. Hj. Farida

# Hj. Irma.S.E.,M.M Suami Ir. H. Putut

# Kol CHK Zulkipli Muis,S.H.,M.H. Istri Letkol CHK Eka Novianti S.H.,M.H.

# Hj Indah Permata BA Suami H.Ir. Fahruddin

# AKBP Pol. Huari Muis,S.E. Istri Irna Nuriwati,S.E.,M.M.

# Cahyadi,S.H. Istri Siti Chamroh,S.H.

# Letkol CHK Hendra Gunawan Muis,S.H.,Msi. Istri AKBP. Pol Henny Wuryandari,S.H.

”Daughter of H AU Captain. Moh. Bunyamin, the wife of Maslena Dewi The third son of Pangera H. Suhaimi, the title of Sultan Lelamuda, Prince Raja Selalau, is the Great Leader of Dengian Paksi.”

# H. Drs. Beny Anas Bunyamin Istri Iryanti Husen BA (Pemapah Dalom)

# H. Beny Anis Bunyamin, SE.SH Istri Lilik Pristijowati,SE

# Letjend Pol. Drs. Ike Edwin.SH.MH Istri Hj dr. Aida Sofina

# Hendrik Bunyamin,SH Istri Hj Ida Kencana Wati,SE

# Hj Dra. Ummi Lela Yunita Suami M. Ukon Prawirakusumah.Spd

# Hj. Dra. Widya Suami Drs. Nero Kunang

# Hj Dra. Rachmi Fitria Sari Suami H. Drs. Sunandar Mursid Dani.

”Son and Daughter of Hj. Putri Komala Sari, the husband of Ling Tajuddin, SH The first daughter of Pangera H. Suhaimi, the title of Sultan Lelamuda, Prince Raja Selalau, is the Great Leader of Dengian Paksi.”

# Ir Marga Jaya Diningrat Istri Yuniati (Perdana Utama)

# Drs Adi Surya Istri Neni Martini. BA

# Serikit Sekar Sari, SE Suami Catur Setia Nanto

# Lela Tresna SE Suami Johan Iskandar. Msi

# Agung Purnama. SE Istri Yeniza. SE

# AKBP Ulung Sempurna Jaya.Sik Istri Nurul Sita Laksmi.SE

# Tata Suharta Istri Diana Mustika

”The son of the daughter of Ibrohim, the wife of Hj Paulina The fourth son of Pangera H. Suhaimi, the title of Sultan Lelamuda, Prince Raja Selalau, the Great Leader of Dengian Paksi”

# Joni Kardono Istri Hj Yuni

# Leni Juwita Suami H. Letkol. CZI Syarif Hidayat

# Edi Irianto Istri Rini

# Rudi Pernong S.H. –

# Eva Maya Sari Suami Aris Yanto

# Unggul Jaya Purnama –

# Yulius Sanjaya –

# Nuraini,S.pd –

”Son and Daughter of Hj. Mariyam Junariah.SM. Nurse Husband H. Col. CKU Tohir Ismail Balaw Second daughter of Pangera H. Suhaimi Titled Sultan Lelamuda Prince Raja Selalau Great Leader Dengian Paksi.”

# H. Irjen. Pol. Drs Tomsi Tohir Balaw, M.Si Istri H. Niken M.Knot

# H. Andi Wawan. S.E.,Msi Istri Emma Saturday,S.E.

# Hj. Dr.Emilia Tohir Balaw, SPPk,Mkes Suami dr. Yusuf Ahmad Spd, Mkes.

# Kol. AD Kaveleri Topri Daeng Balaw,S.E.,S.Sos, Istri ViedaAmilia h,S.H.

”Son of Daughter of Syamsiar Sifarolla, BA Husband H. Drs Moh Naguib Third daughter of Pangera H. Suhaimi Title Sultan Lelamuda Prince Raja Selalau Great Leader Dengian Paksi.”

# H.Moh. Boy. Hasmi,S.E. –

# Marina Ariesti,S.Sos Suami Anggie Pratama,S.E.

”The grandson of Prince Maulana Balyan, the title is Sultan Sempurna Jaya, is the Empress Puniakan of Ratu Hj. Rochma Syuri Maulana holds Ratu Mas Ria Intan Ratu Batu Brak to give testimony to Pernong.”

# Putra Mahkota Pangeran Alprinse Syah Pernong

# Aregina Nareswari Fruzzaurahma Pernong,S.H.,M.H.

# Ferdiyanti

# Reizky Yuslana

# Andriansyah

# Brillyant Asnursyah Ningrat Putra

# Erlita Ledyana

# Chantika Maharani Marla Putri

# Widyan Putra Anantawikrama

* ”’Adat Apparatuses (Traditional Leaders of the Kep testimony / Kingdom) testimony of Pernong Sekala Brak, West Lampung Regency, Lampung Province”’

Pengapungan Batin (Kampung Batin)

# Khaja Paksi

# Khaja Akkat Zaman

# Khaja Pendaksa

# Khaja Itton

# Khaja Batin

# Khaja Juhan

# Khaja Diawan

# Khaja Sampurna

* ”’The aristocratic customary aristocrats, the adopted brothers of the sultan / saibatin, the adat king in witnesses who have been appointed as high ranking aristocrats of the customary kingdom of the pernong sekala brak testimony”’

# Dr. H. Iskandar Zulkarnain,M.H. Gelar Radin Kiemas Panji Utama (RKPU)

# Irjen. Pol. Drs. Suntana, M.Si

# Irjen Pol. Purwadi Arianto, M.Si

# [[Zulkifli Hasan|DR.(H.C.) H. Zulkifli Hasan,SE.MM]].

# Puakhi Pungsu Marga Tionghoa jadi Saudara Kepaksian Sekala Brak.

# Hi.Samsul Hadi M.Pd.I.

# 7 Penyimbang Adat Pepadun

# Pemapah dalom sultan kerajaan adat kepaksian pernong Sekala Brak.

# Perdana utama kerajaan adat kepaksian pernong sekala brak.

Note: For Pemapah Dalom, Coordinating with the Inner Floating Khaja, Khaja-Khaja Regional Tribes in the Sekala Brak Pernong Kingdom and outside the Kep Witness Pernong Sekala Brak Kingdom in Lampung Province, Saibatin Marga Relatives who have established new countries in coastal areas that have kinship and greatness with the Pernong Sekala Brak testimony kingdom and the greatness of the Sultan Pendahul kingdom.

* ”’The head of the khaja ​​tribe, jukuan paksi, Kep testimony of Pernong Sekala Brak, West Lampung Regency, Lampung Province”’

”Pekon pekon balak”

# Khaja Pendaksa lamban pekuon

# Khaja singgalang lamban lamban lunik

# Khaja wirokusuma Lamban banjakh

# Kaja perdana 2 Lamban bandakh

# Khaja iton 2 lamban lamban balak

# Kaja juhan 2 lamban kagungan

# Khaja sampuna 2 lamban sukamarga

# Khaja bati 2 Lamban bandung

# Kaja diawan 2 lamban gajah minga

# Khaja akat jaman Lamban akkat zaman

# khaja paksi 2 lamban keratun

”Pekon gekhingan”

# Khaja muka 2 lamban suka khajin

# Khaja purba 2 lamban gemuttukh agung

# Khaja nusirwan lamban suka jaya

# Khaja teguh lamban kejayaan

# Khaja alam lamban banjakh masin

# Khaja sukma jaya lamban undokh

# Khaja turja 2 lamban suka jaman

# Khaja utama lamban suka maju

# Khaja simbangan lamban suka mulya

# Khaja alam lamban banjakh masin

# Khaja utakha lamban kedamaian

”Pekon awi”

# Depati khaja wira negata lamaban kagungan batin

# Khaja kuta negara lamaban sukamarga

# Khaja mulya 2 lamban lamban lunik

# Khaja penata negeri lamban sukakhaja

# Khaja susunan 2 lamban bandakh

# Khaja makmur lamban suka makmur bdg

# Khaja permata putra lamban bandakh agung

”Pekon kutabesi”

# Khaja simbangan dalom lamban gemuttukh agung

# Khaja siakh bittang lamban kagungan

# Khaja penimbang lamban sukamaju

# Khaja mashur lamban lamban margasuka

# Khaja semuka dalom II banjakh agung

# Khaja diwa lamban pekuon

# Khaja tana jaya lamban marga jaya

# Khaja timbangan paksi lamban pardasuka

# Khaja imbangan lamban sukabanjakh

# Khaja rangkaian paksi lamban lamban balak

# Khaja simbangan agung lamban sukamaju

# Batin singatti lamban tanjakh agung pekon kekhang

”Pekon kekhang”

# Khaja kekhusun lamban kejayaan

# Khaja sejammbak lamban Sukaj

# Khaja tuanbatin lamban kakhang takhuna agung

# Khaja pemutokh alam lamban gemuttukh agung

# Khaja sindikhan lamban suka khajin

# Khaja pengumbang lamban tanjakh agung

Belappau

# Khaja petukhuh lamban banjakh agung

”Way tenong”

# Batin putro lamban kejadian

# Batin maninjau lamban pekuon kejadian

”Way suluh”

# Khaja pemuka lamban semula jadi

# Batin setia lamban kekhatuan

”Pekon sukabumi”

# Khaja gala putra lamban kejayaan

# Khaja pendawa lamban banjakh masin

# Khaja mangku lamban parda suka

# Khaja utusan lamban lamban balak

# Khaja sudirman lamban sukamejadi

# Khaja salinggang lamban sukakhajin

# Khaja aspagani lamban kagungan

# Khaja penggawa lamban bandung

”Pekon Canggu”

# Khaja bintang lamban margasana

# Khaja nitialam lamban kedamaian

# Khaja similau dalom lamaban banjakh agung

# Khaja semula jaya lamban sukajadi

# Khaja puting marga lamban suka banjakh

# Khaja tunggal lamban sukarame

# Khaja wijaya

# Khaja kusuma

# Khaja duta perbangsa lamban unggokhan batin (juru bicara kerajaan)

# Khaja simbangan lamban Unggokhan dalom

# Khaja umpuan lamban parda suka

Pekon gunungsugih

# Khaja indra bangsawan lamban banjakhmasin

# Khaja ngagittokh lamban banjakh agung

# Khaja kemala lamban sukaraja

# Khaja cakranringrat 2 lamban suka khajin

* ”’Dewan Adat”’

The customary council is the organizational structure of the khaja-khaja ​​jukuan paksi 30 management personnel and their membership is all jukuan paksi khaja-khaja ​​in West Lampung and along the coast of Tanah Lampung which have been crowned by the past and present saibatin.

* ”’The traditional leader of jamma balak saibatin, clan clan, Pernong Sekala Brak, West Coast District, Lampung Province”’

# Saibatin marga ulu krui

# Saibatin marga way sindi

# Marga tenumbang

# Marga pugung tampak

# Marga pugung penengahan

# Marga pugung malaya

# Magra pidada

# Marga pasakh krui

# Marga ngakhas

# Marga ngambukh

# Marga la’ai

# Marga bengkunat

# Marga belimbing

# Marga bandakh

# Marga pulau pisang

* ”’Jamma balak saibatin customary leader, clan clan, Pernong Sekala Brak testimony, Tanggamus district, Lampung province”’

# Kepala suku laila muda jukuan Kagungan pekon balak

# Kepala suku tanjung sari jukuan suka khajin kenyangan

# Kepala suku bittang jukuan margasana canggu

# Kepala suku penggalang jukuan gumitar agung kegeringan

# Kepala suku indra pura jukuan sukajadi kerang

# Kepala suku perbangsa jukuan suka merindu kegeringan

# Kepala suku tutukan jukuan suka maju kegeringan

# Kepala suku dudungan jukuan sukamulya kegeringan

# Kepala suku pilihan jukuan sukasari kegeringan

# Kepala suku kalipah jukuan kagungan II sukabumi

# Kepala suku parsi II jukuan lamban lunik pekon balak

# Kepala suku mulyawan jukuan suka mandi pekonbalak

# Kepala suku unggulan jukuan kejayaan kegeringan

# Kepala suku simbangan jukuan undokh kegeringan

# Kepala suku tamunggung jukuan kagungan kutabesi

# Kepala suku Pasai jukuan kagungan kutabesi

# Kepala suku penyangga jukuan kagungan kutabesi

# Kepala suku muria II jukuan Kagungan kutabesi

# Kepala suku mutar alam jukuan banjar agung kerang

# Kepala suku diawan jukuan kagungan kutabesi

# Kepala suku gunung jukuan gunung sugih

# Kepala suku muda suka jukuan gunung sugih

# Kepala suku mulya suka jukuan banjakh agung gunung sugih

# Kepala suku jaya jukuan suka banjakh kutabesi

# Kepala suku muka jukuan banjakh agung canggu

# Kepala suku pengatur jukuan gemuttukh agung kutabesi

# Kepala suku mulia jukuan gemuttukh agung kutabesi

# Kepala suku penyimbang jukuan gemuttukh agung kutabesi

# Kepala suku indra bangsawan jukuan gemuttukh agung kutabesi

# Kepala suku Negeri agung

# Kepala suku Kedaloman

# Kepala suku talang padang

# Kepala suku banding agung

# Kepala suku Sukaraja

# Kepala suku sukaraja II

* ”’The traditional leader of the Jamma balak saibatin, the clan clan, Pernong Sekala Brak’s testimony in the Pringsewu Regency, Lampung Province”’

# Khaja kumala dewa lamban padasuka

# Khaja utakha lamban kedamaian gemuttukh agung kegeringan

# batin mulya lamban lamban lunik pekon awi

# Batin penyaccang lamban bandakh

# batin pemuka lamban lamban balak keagungan

# batin sepupu lamban lamban lunik sukaraja

# batin saksi lamban lamban lunik sukakhaja

# Dalom pelita marga lamban lamban balak mandawasa

# dalom surya darma lamban jatiagung suka ratu

# dalom pengikhan lamban kademangan sukawangi

# khadin saksi lamban kademangan sukawangi

# batin sampukna jaya lamban lamban balak pekon suka wangi

# Khaja muda sembilan lamban lamban lunik tuala liwa

# batin junjungan lamban lamban balak negeri agung liwa

# pengikhan ogokhan jaman lamban lamban balak mutokh agung

# Dalom akbar sampurna jaya lamban balak sukau

* ”’Pesumbaian 17 Kep testimonials Pernong Sekala Brak area in Pesawaran Regency, Lampung Province”’

The harmony of the traditional way lima pesumbaian 17 kedondong clan way five tribes of sumbai-sumbai who descended from the brak scale that used to come from several kebandakhan scales in Pesawaran district.

* ”’Saibatin, the clan of way explosives, Kep testimonies of Pernong Sekala Brak in the area of ​​South Lampung Regency, Lampung Province”’

# Saibatin marga ratu

# Saibatin marga dantaran

# Saibatin marga raja basa

# Saibatin marga legun

# Saibatin marga ketibung

* ”’The customary leader of the Jamma Balak Saibatin tribe of the clan, Pernong Sekala Brak, the city of Bandar Lampung, which originated from the Brak scale”’

# Marga balak

# Marga lunik

# Marga bumi waras

* ”’Special Guards for the Crown Prince, Pernong Sekala Brak’s testimony, in the area of ​​South Lampung Regency, Lampung Province”’

Marga legun Obie Muzaffar

* ”’The Pangglima of the Customary Kingdom of Pernong Sekala Brak in the area of ​​South Lampung Regency”’

# Panglima Tapak Belang

# Panglima Alif Jaya

# Panglima Elang Berantai

# Panglima Sindang Kunyaian

* ”’Hanggum Jejama Structure in Kepgawai Pernong Sekala Brak”’

# Hanggum Jejama komunitas pelestarian adat dan budaya Istana Gedung Dalom Sekala Brak.

# Hanggum Jejama Sekretariat Istana Gedung Dalom Kepaksian di Sekala Brak.

# Hanggum Jejama Mully Mekhanai Paksi di Istana Gedung Dalom Kota Bandar Lampung.

* ”’Profile of Pendekar Puting Beliung Kep testimonials Pernong Sekala Brak”’

Your Excellency SPDB Drs. H. Prince Edward Syah Pernong, S.H., M.H. Sultan / SaiBatin The customary king of Kepunjuk, Sultan Sekala Brak Yang Dipertuan 23, tells the story of explaining the origin of the Puting Beliung Swordsman to the Nusantara Cultural Phenomenon com. in Bandar Lampung. He explained that there were 41 people in this Puting Beliung Swordsman, because the royal commander in addition to the royal center, the Sekala Brak in West Lampung, the hulubalangs and the warriors of the pernong testimony were scattered in seven districts in the province to protect the indigenous people and synergize with the local government including the resort police. local. especially in the south Lampung region, many of the warriors, in the past in the central region of the kingdom in Sekala brak, West Lampung, many of the hulu balang were educated by the tornado, namely the so-called Labung Angin, besides that there was a Thousand Tikam hulubalang who held special heirlooms. At this time the Hulubalangs of pernong testimony in each region were educated in their respective regions to hone their martial skills which then after a certain ritual called the Paccukh pittu ritual was held, for those who had passed silat education and had undergone the Paccoh Pitu ritual. they are the ones who later named Pendekar Puting Beliung. “So the Puting Beliung Swordsmen. must come from om bahatur, that is. he must come from bahatur. Because Bahatur is included in the category of brave people because of that the Bahatturs are then chosen to become Puting Beliung Swordsmen. Bahatur is brave, while bahatur is the name of the brave people who originally started from the name for the incarnate sons of Way Handak. Kalianda, South Lampung, through the process of pacukh pitu, warriors of upstream-warriors who have ascended to Sekala Brak to carry out certain rituals, especially those from Way Handak, South Lampung, are the ones who have become the most cheerful. To be able to become a brave figure who is ready to fight, by the Sekala Brak indigenous people who are a complete unit so that they are uniform, the rituals and the term kebahutan from Way Handak were adopted by warriors from Tanggamus from the west coast and Sekala Brak. ” “It is a problem. Yes is, being a bahatur is easy, because bahatur must be a warrior first, and indeed brave, so there are many warriors, many warriors, but not many of the bahatur heroes are Sekala Brak warriors, who are then trained again to become Putting. pickaxe to escort the Sultan / King. Bahatur is mostly in the south and Tanggamus is led by a commander, a Panglima in the southern area. There are four commanders, while Tanggamus is one. This commander is when the traditional laskar of the entire Indigenous Kingdom of Pernong Sekala Brak’s testimony begin to descend, both in West Lampung, West Coast, Tanggamus, Pesawaran, then the one who leads later is the Commander from the south, I have conditioned it, because I have positioned the command of all were commanders from the south, Panglima Alif Jaya, Panglima Elang Berantai, Panglima Tapak Belang and Panglima Sindang Kunyaian. But specifically for Tanggamus, Pesawaran and Pringsewu, it is held by one Commander, namely the Panglima Pengittokh Alam, and his bahatur-bahatur. Bahatur Tanggamus and Bahatur Way Handak, these are the closest ones because they have one coastal area. And between Way Handak and Tanggamus it is Bandar Lampung, because if I go to Bandar Lampung, alternatively the hulubalangs from Tanggamus and from Way Handak Kalianda come down to guard guard, but if I am from Jakarta, when it has passed Kalianda, usually the South Lampung bahatur usually come down to guard it ”. Furthermore, it was explained that at this time there were 21 people, because it was adjusted. Every time he enters into this Puting Beliung Swordsman through cadre, usually his parents come to hand over their son to Saibatin while handing over a white cloth, which means that one day, if in his service he has to sacrifice his life, don’t have to take him home again, plant where he is. fall. Where he died, this white cloth was handed over to him, and he was handed over to be the property of Saibatin as his bodyguard for Saibatin. After that, continued, Saibatin, this Puting Beliung Swordsman candidate was sent to Tanah Datar. “So if they are on the flat land, they already know a lot, that the Sekala Brak Warrior is there. “Like today’s warriors, they have been trained there for more than two years. There every day for more than two years, working in the morning, noon, night, continuously, just training in self-defense, training on how to fight, how to kill, how to defend yourself of all kinds, accompanied by rituals. They fast when they finish their night in Surau, until their dawn in Surau, in the morning they start training, especially walking around then preparing, until maghrib, after going down they practice until midnight they practice, “The first stage, continued His Majesty The Mulya Saibatin. Puniakan his Dalom, they studied Silat Kumango While experiencing the Kumango silat in Tanah Datar, they also made a pilgrimage to the grave of Sheikh Abdurrahman al-Khalidi. “Sheikh Kumango is a well-known tarekat and silat warrior from Kumango, the creator of the Kumango Silat. Silat Kumango is one of the main martial arts styles typical of Minangkabau. This silat comes from Nagari Kumango, which belongs to the Tarab River District, Tanah Datar Regency, West Sumatra. This style was created by Sheikh Abdurrahman al-Khalidi, a well-known tarekat cleric and martial arts fighter from Kumango. “Currently, Kumango silat has spread to various regions in Indonesia to foreign countries,” After completing the first stage of practicing Kumango silat, then they are at the next stage they practice Lintau silat. Lintau silat is generally also known as old silat, a variant of the famous Minangkabau silat. And then there’s Sitaralak Silat. This Sitaralak Silat is also called Siterlak, Terlak, Sterlak, Starlak) which is a strong and strong martial arts style. “So for two and a half years, it was filled with silat Kumango, Lintau and Sitaralak. They are not practicing twice a week or three times a week, but twice a day, morning, night, continuously, not stopping, there is no day without training. They do not know Sundays or holidays, basically there is no day without training, “Only occasionally sometimes there is a wisdom from the Master, after several weeks of hard training, they are given a break. Usually, after the Isa prayer, they are given time to be able to take a walk into the city. But the next morning I started training again.

After spending their rigorous training and Rituals in the Flatlands, they returned. These warriors then faced the Sultan, then were made bodyguards. “They escorted me when I was in Jakarta or when I went to Tanggamus, because I made a lot of visits there or also at Sekala Brak,” Adat Must Bring Security and Coolness. Reflecting on the events in Kalianda, South Lampung, some time ago, said Paduka. it is necessary that this Commander-in-Chief is formed. The point is to protect and anticipate if unwanted things happen, such as clashes, so that they can be quickly anticipated. “It doesn’t happen from anywhere, it comes down directly to attack and it gets out of control. Learning from this incident all must be organized. So that Adat does not become anarchist. No destructive action took place which led to hostility. But customs must bring coolness, security, happiness, comfort, security, a sense of solidarity, brotherhood. In the past, the areas in Penggung were controlled by Tumenggung, each region had to have a Tumenggung that held one Tumenggung, one in Sekala Brak. Seeing the current situation where the most activities are in the city area and in the south, I now appoint the Commander from outside Sekala Brak. Namely from the southern region, from Kalianda and Tanggamus. These are the vulnerable areas, because Sekala Brak, West Coast, Ranau has a conducive situation. The areas that are close to the kingdom tend to be more secure, the farther away from the kingdom they usually get firmer and have more temperament. There, the Commander-in-Chiefs were assigned to the existence of the tornado at this time, there were Puting Beliung in the Tanggamus area, but they were also in Sekala Brak If I go home and in Jakarta, if I enter the southern region there is also a commander. “Now in the South, even though he is the Commander of the South, he covers the entire coastal area, the people along the coast we cover. That is the role of the Puting Beliung, ”“ These are our relatives, our close relatives, and under one umbrella of the Sekala Brak Kingdom’s kinship, there are five Saibatin Marga in Way Handak who hold the tradition there. I took the Bahatur from my relatives and clans in Way Handak and are in Tanggamus ”. explained Paduka Yang Mulya Saibatin Puniakan His Dalom (PYM SPDB) in leading his testimony with a sense of kinship, wisdom and full of policies towards the Indigenous Peoples of Pernong Sekala Brak Lampung’s testimony. According to PYM SPDB, the name Puting Beliung came from a great warrior in the Dutch era around In 1926-1927, he was once pitted against a former pirate from Berhala Island who was a master of one-eyed silat who taught silat throughout the city in Sumatra. At that time, continued, PYM SPDB, he came to teach silat at Sekala Brak, my grandfather told me when he met the Sultan that there were already many students here. “I’m not here to teach people who can’t fight, but I teach warriors to learn more reliably. And I am capable of being tested, ”said PYM SPDB, quoting the one-eyed martial arts master to his grandfather. Then at that time, continued PYM SPDB, Budin was sent from the Sukabumi area, their Pernong Sekala Brak Pendekar Kep testimony was contested. In one strike, it was immediately played and immediately clamped, finished, whose name was former Pendeka, Pendeka whose name was from the pirate from Berhala Island, could no longer move. Finally he came home embarrassed, since then, Budin was given the title by Saibatin grandfather, because the demonstration when playing was really turning, they played it as if they were invisible, almost could not be seen spinning immediately rolling around once a process, finished, immediately locked, dusty until it rises upward, like a tornado. “So my grandfather called him a Puting Beliung warrior. The former was also usually called the hulu balang of Saibatin, the hulu balang of the Sultan (King). Because only the king rules and also guards the king, ”said PYM SPDB. Then in my day, continued PYM SPDB, I added the title Puting Beliung, it turned out to be better known to people. “Puting Beliung is what gave birth to hundreds of warriors. The one here is called Swordsman Puting Beliung, the upstream balang of Labung Angin. The rain of the wind is also called the tornado that is spread today. That is the story, Mas Bambang, ”Sabda Baginda locked the conversation in Bandar Lampung.

* ”’Pendekar labung angin Kepaksian Pernong Sekala Brak daerah Kabupaten Lampung Barat”’

Berkedudukan dalam adat sebagai Pendekar labung angin 115 (seratus limabelas) personil

* ”’Commander, deputy commander, bahatur, retainer, testimony of Pernong Sekala Brak area Tanggamus Regency, Lampung Province”’

# Palima Pengittokh Alam 1 (satu) Personil

# Wakil Panglima Pengittokh Alam 1 (satu) Personil

# Bahatur 110 (seratus sepuluh) Personil

* ”’Deputy commander of Bahatur, retainer of the Pernong Sekala Brak testimony in Pringsewu Regency, Lampung Province”’

# Wakil panglima 2 (dua) Personil

# Bahatur 14 (empat belas) Personil

# Punggawa 8 (delapan) Personil

* Bahatur, punggawa kecamatan pagelaran pengittokh alam daerah Kabupaten Pringsewu Provinsi Lampung

# Punggawa 1 (satu) Personil

# Bahatur 14 (empat belas) Personil

Coat of Honor

As a result of the inauguration of West Lampung Regency, Lampung Province on September 28, 1991, Yudha’s Daily News Media at that time published a customary welcoming ceremony for Minister Rudini in West Lampung Regency. By PYM SPDB Drs. Prince Edward Syah Pernong, S.H., M.H. Customarily Welcoming Minister Rudini to Conduct the Inauguration of the establishment of West Lampung Regency as well as inaugurating the Regent of West Lampung Regional Head, namely Hakim Saleh Umpu Singa on September 24, 1991. RI Minister of Home Affairs Rudini received a customary symbol of honor from Paduka PYM SPDB Drs. Prince Edward Syah Pernong, S.H., M.H. (who apart from being a Police Captain on duty at the National Police Headquarters is also Sultan Sekala Brak Yang Dipertuan Ke-23), last Tuesday as a manifestation of the appreciation of the people of West Lampung to the Government for their trust in making West Lampung a District of Tk. II West Lampung Regency, Lampung Province which stands alone, which previously was the North Lampung Regency. (Caption according to the original) Tampa in the picture shows how since the early days of this district, customs have been held and not created – especially if you just rent a studio just to give an impression, it’s not like that, because SaiBatin customs in Sekala Brak are customary. who do live in the midst of society as a legacy from their ancestors who are still firmly held to become a social institution that raises the values ​​and virtues of each owner. Now the synergy between the Government and Indigenous Leaders in Bumi Sekala Brak Lampung continues to move towards a more harmonious direction, hopefully this is a sign that Customs can give a positive meaning in the development of West Lampung as a whole, build bodies, build souls, for Indonesia Raya. (Get it from a trusted source)